March 21, World Poetry Day, UNESCO recognizes again the point of poetry, celebrating it as one of our most treasured forms of cultural and linguistic expression and identity. The theme this year is drawn from a line of poetry by Charles Baudelaire – “Always be a poet, even in prose” – a call to observe and appreciate the power of poetry in difficult times.
In words, coloured with images, struck with the right meter, the power of poetry has no match. As an intimate form of expression that opens doors to others, poetry enriches the dialogue that catalyses all human progress, and is more necessary than ever in turbulent times.
— Audrey Azoulay, Director-General.
My earliest recollection of poetry is my father’s recitation from memory of ‘The Shooting of Dan McGrew’ and ‘The Cremation of Sam McGee’ by Robert Service or Wordsworth’s “I Wandered Lonely as a Cloud.” Whenever I spot daffodils, I am immediately transported to our Dublin Road living room where my father is reciting the opening lines. Where he learned those poems, I have no idea. My father is not an academic; he did not rub shoulders with the Northern Ireland literati. My da is a maker of things. His is the artisanal handiwork that imbues the Derry townlands he crossed on his motorbike in the early 1960s. As such, he’ll make no bones about telling me that this began solely as a matter of economic necessity – the potato-digging, the turf-cutting, and roof-thatching.
He always whistled or he sang as he worked. With an ear for music, he could always pick out a tune on whatever instrument was within reach – “The Black Velvet Band” on a hefty piano accordian with mother of pearl keys comes to mind. He always sang in harmony to whatever was playing on the – which is probably why I so easily find harmonies when I sing – not melodies – first. When he was just ten years old, recognizing his little brother’s musical talent, my father made a guitar for him. And, years later, before I was born, he bought me a violin that would one day open doors for me in far away places. My father never bought an instrument for himself, and I don’t recall him ever buying a book or borrowing one from the library – somehow poetry found him.
I’ve always thought he belongs in a Seamus Heaney poem. He has the “Midas touch” of the thatcher and the grasp of the diviner, his craft and carpentry all shaped by and shaping the place that produced him. Once, I observed, awestruck, as he “witched” water, the pull of it so strong where he stood, that the wishbone-shaped stick in his hands bent and almost tied itself in a knot, “suddenly broadcasting/ Through a green hazel its secret stations.” He grew up – as did my mother – in Heaney country, a place where people believed in “miracles and cures and healing wells,” and where everyone knew the “folk healer,” the individual uniquely gifted with “the cure” or “the charm” for whatever ailed them.
The folk healer meted out charms in plasters and poultices, and potions that swirled in brown bottles. It was to the healer my father turned when the local doctor told my mother there was nothing he could prescribe for her severe bout with jaundice. Dissatisfied with this response from a man with formal medical training, my father ventured deep into the Derry countryside to the home of the man with “the charm.” Observant and eager to help even though he could not discern which wild herbs held the curing powers, my father accompanied him into the fields. He watched and then waited as the healer wordlessly concocted the charm – beat the juices from the herbs with a stone, then mixed it with two bottles of Guinness stout and poured it into a C&Clemonade bottle. He sent my father on his way with instructions for my mother to drink every last drop. There was no payment – other than faith.
Admittedly, I have always been skeptical of the faith healer but never of the faith at work in the transaction. In times of crisis, when all else fails, where do we turn? Wherever it is, faith is a part.
After he suffered a stroke in 2005, Seamus Heaney wrote “Miracle,” as part of his Human Chain collection. As he recalls the men who had to carry him up and down stairs immediately following his stroke, Heaney draws on the New Testament story of the paralyzed man lowered through the roof into Christ’s presence:
Just then some men came, carrying a paralyzed man on a bed. They were trying to bring him in and lay him before Jesus; but finding no way to bring him in because of the crowd, they went up on the roof and let him down with his bed through the tiles into the middle of the crowd in front of Jesus. When he saw their faith, he said, “Friend, your sins are forgiven you.” – Luke 5:18-20
In a 2009 interview Heaney said as a non-believer, “Miracle” was not a spiritual poem, but rather one that marked “being changed a bit by something happening. Every now and again you write a poem that changes gear.” I suppose every now and again we all read one that transforms us.
It was only when he suffered a stroke and had to be carried himself, Heaney realized how important those men were, and he invites us to realize the same, to “be mindful” of those who carried him – the human chain – the ones who knew him all along. Without the community of people around the sick man, there is no miracle.
Miracle
Not the one who takes up his bed and walks But the ones who have known him all along And carry him in –
Their shoulders numb, the ache and stoop deeplocked In their backs, the stretcher handles Slippery with sweat. And no let up
Until he’s strapped on tight, made tiltable And raised to the tiled roof, then lowered for healing. Be mindful of them as they stand and wait
For the burn of the paid-out ropes to cool, Their slight lightheadedness and incredulity To pass, those ones who had known him all along.
Poet, Carol Ann Duffy, once explained in her response to the devastation of the Haiti earthquake as it unfolded on television that “we turn to poetry at intense moments in our lives . . . when we lose people, or are bereaved, we look for a piece of music or poem to read at the funeral, or when we fall in love we turn to poetry, or when children are born. And I think that can happen at moments of public grief too, as well as personal. It is so close to prayer, it is the most intense use of language that there is. It is the perfect art form for public or private grief.”
Often I watched her lift it
from where its compact wedge
rode the back of the stove
like a tug at achor.
To test its heat by ear
she spat in its iron face
or held it up next her cheek
to divine the stored danger.
Soft thumps on the ironing board.
Her dimpled angled elbow
and intent stoop
as she aimed the smoothing iron
like a plane into linen
like the resentment of women
To work, her dumb lunge says,
is to move a certain mass
through a certain distance,
is to pull your weight and feel
exact and equal to it.
Feel dragged upon. And buoyant.
The other day I was in the household appliances section of a store in Guadalajara and paused by the impressive selection of irons before placing one in my grocery cart. Atonement, I suppose for that time in Phoenix when, in an act of mild rebellion, I donated my ironing board to Goodwill. This was no small act, with me raised in Northern Ireland by a mother who ironed everything, including handkerchiefs, socks, and dishcloths. I’m thinking of her this morning. It is Mother’s Day where I am from, and my mother is far away in Castledawson, the village that made her. The water is wide, but it takes only a second to transport me home. In my mind’s eye, she is standing at the ironing board in her kitchen, just as she was one morning when I visited her last year.
Smoothing out with hot steam the wrinkles in my old denim shirt – pausing to make a point about something I have since forgotten I am drawn back to all those times she would ease into a story I had heard a time or two before, to the lessons from behind the ironing board – the one about taking time to consider the lilies; to mark her words that there is plenty of time for work and plenty of fish in the sea; and, to believe that what’s meant for you won’t pass you by. Implicit in countless explicit admonishments not to wish my life away, was the fact that she was not wishing my life away. We’re a long time dead after all.
Mostly, my mother has tried – even still – to strike a balance between shielding me from the world’s dangers – tsunamis and hurricanes in far-away places I have never visited, mass shootings anywhere in the United States, or bombs in Belfast shops – while at the same time encouraging me to find the voice to explore its realities. But not all the time, especially not when I was in the throes of adolescent boredom, my eyes rolling to the heavens in response to the kind of home-spun wisdom I never thought I would miss. Not all the time, because our world was in Northern Ireland.
I recall one morning in the summer of my 12th year. It was wash day, and I was bored. She was ironing, the quiet of our little kitchen interrupted only by occasional bursts of steam and the voice of the man on the radio. With an uncharacteristic solemnity, he was telling us that on their way home from a gig at the Castle Ballroom in Banbridge, The Miami Showband, the Irish Beatles – had been attacked in a vicious, premeditated ambush, that members of the band were dead including the heartthrob lead singer.
Our David Cassidy was dead.
Until that moment, with unfathomable naïveté, people like us believed that musicians like The Miami were immune to the horrors of political violence on the streets of Northern Ireland. They represented what could be, themselves and their audiences criss-crossing all social, religious, and political boundaries. The band was as my dear friend, bass guitarist, Stephen Travers, recollected in his address to The Hague some years later, “a blueprint for social, religious, and political harmony.”
That night in 1975 left no doubt that musicians were just as much a target as the rest of us. It became known as “The Day The Music Died,” a tagline that fails to convey the monstrosity of it, the chilling choreography behind it, and its haunting, harrowing legacy. As Belfast writer, Stuart Bailie, points out “The paramilitaries had literally shot the piano player.”
The handsome young lead singer, Fran O’Toole, had been shot 22 times in the face. Twenty-two times. Vulnerable and on the ground, he had begged for mercy from men whose response was to continue shooting. Brian McCoy, shot nine times, was the first to die at the scene. Tony Geraghty was shot in the back – four times. Des McAlea and Stephen Travers survived the blast from the explosion that flung both of them into the air. Stephen was gravely wounded and survived only by pretending to be dead. Later, he recalled the gunman kicking the four bodies to ensure they were all dead.
As the man on the radio continued his report, my mother kept ironing, all the while shaking her head and muttering to God. It was horrific – young musicians, Catholics and Protestants, slaughtered in the muck on a country road. No longer in denial, we wondered what would become of us? Would we stay? Some of us would, but many of us would leave, and maybe that’s why Granny’s final words in Kenneth Branagh’s movie Belfast pack such a punch, “Go now – don’t look back” – words I heard my own granny say to my parents so many times when I was very small. My parents toyed with the idea of immigration – South Africa, Australia, America – places some of our neighbors had chosen, but in the end they stayed, and I know it was probably one of the most difficult choices they ever had to make – especially in their later years as their American grand-daugher grew up far away, wondering why everybody else’s grandparents were always there for all the special days – birthdays and Christmases and trick-or treating.
I still feel guilty for leaving Northern Ireland, leaving them, especially now, our once massive extended family growing smaller – the last of my dad’s brothers died just a few weeks ago. My mother’s brothers all dead too. I have no more uncles. Perhaps the better thing – the best thing – would have been to stay – to strive to see far beyond the images that flickered on our TV screens at six o’clock every night, to “stay on where it happens.” To keep going, like my mother and father, like my childhood friends, my cousins, like all the families most grievously harmed by our Troubles, all hurt but buoyed by hope and the promise of peace.
From the sectarian and political, to the deeply personal, Mothers Day always draws me back to another world, another time with her, when I was secure in my place; I knew my steps in the dance. On a day like today, the thousands of miles between us fall away, and there she is rushing in from our wee back garden, a great armful of shirts and sheets rescued from the clothes-line just before another rain. Next is the ironing, and then the folding, a precise\and intimate ritual, my father her partner in a dance handed down from one generation to the next.
My daughter learned those same moves not by my mother’s ironing board but on the sandy edges of California, late on an August afternoon just as the fog rolled in. Facing me, a blanket stretched between us, she steps forward, intent on matching her corners to mine, my edge to hers. In the middle we meet, and there we pause to make the final fold.
Unbeknownst to us, her father took photographs. He wrote our names in the sand and waited for the tide to wash them away. Forever.
And still we dance.
I’m thinking of all the mothers back home today, to paraphrase Branagh’s dedication at the end of Belfast – the ones who stayed, the ones who left. And for all the ones who were lost.
“The cool that came off the sheets just off the line Made me think the damp must still be in them But when I took my corners of the linen And pulled against her, first straight down the hem And then diagonally, then flapped and shook The fabric like a sail in a cross-wind, They made a dried-out undulating thwack. So we’d stretch and fold and end up hand to hand For a split second as if nothing had happened For nothing had that had not always happened Beforehand, day by day, just touch and go, Coming close again by holding back In moves where I was x and she was o Inscribed in sheets she’d sewn from ripped-out flour sacks.”
Homesickness is not always a vague, nostalgic, almost beautiful emotion, although that is somehow the way we always seem to picture it in our mind. It can be a terribly keen blade, not just a sickness in metaphor but in fact as well. It can change the way one looks at the world … Homesickness is a real sickness—the ache of the uprooted plant.
~ Stephen King, “The Breathing Method”
In November 2019, I become a citizen of the United States, able to vote for the first time in my life, to move freely with both an American passport and an Irish passport and therefore feel a little more secure in places I no longer recognize. As I raised my right hand and swore to support and defend the Constitution of the United States, an old dream shimmered in my memory. It once belonged to my grandmother, and I wanted to reclaim it for her.
She died when I was just six years old, but I remember her clearly, perhaps because hers was my first experience with death or maybe because she was the first person to love me wholly and unconditionally. Sometimes – like this morning – when the sun splashes on the walls around the garden, I can hear her voice, gentle but urgent, coaxing her daughter – my mother – to “follow the sun.” As she had done.
In the 1920s, she and my grandfather emigrated to America, where they settled in Connecticut. They loved it, but a relentless stream of letters from back home, guilt-spiced reminders of familial obligation, pulled them back, back to rural Derry in 1932, with their American-born children – four sons and a daughter. My grandmother is not smiling in the picture that would be placed in the family passport and stamped as she boarded the boat to cross the Atlantic again, to journey back to Broagh, Castledawson, a part of the world that would one day be known to the global literati as Nobel Laureate poet Seamus Heaney’s home place. But in 1932, it was austere and unwelcoming for my grandmother and her American children, and she had no choice but to abandon forever the glittering possibilities on the other side of the ocean.
Defeated, with an air of resignation that would remain with her always, she and my grandfather resumed the known and expected ways of the townland, and within six years, their family was complete with two more daughters, Dorothy and Elizabeth, my mother.
There was no easy money. As a matter of economic necessity and from an early age, the family was “off the grid,” resigned to hard work – to the compulsory crafts – thatching and churning, divining and digging. There was a vague awareness of education as a way out and up, but it was not enforced beyond my grandmother’s mantra that “the pen was easier handled than the spade.” More accessible as the way up, she believed, was America – the dream of it – and she urged my parents to pursue it, knowing my father’s entrepreneurial spirit would have paid off. Somehow, the message only got through to me.
In the early 1960s, my mother frequently took me “up home” to visit my grandparents. We took the Route 110 bus from Antrim to the Hillhead. It always felt like a Sunday School excursion – an adventure. Walking from the bus stop to granny’s house, I remember forcing my tiny self not to be fear whatever might be hiding in the dark spaces in the canopy of beech and alder that hung over us.
A silky fragrant world there, and for the first few hundred yards, you were safe enough . . . but scuffles in old leaves made you nervous.
~ Seamus Heaney.
Scared, but buoyed by bluebells and foxgloves that winked at me from the grassy edges of the road and the rustic rhythms the turf-cutters, I kept going. There was comfort in the certainty that soon I would be in my grandmother’s arms, breathing in time to her heartsome sighs as she carried buckets of water from the pump and then, with me in tow, delivering bottles of milky tea to the men in the fields baling hay, cutting turf, digging potatoes. Over 50 years later, I can still see her, wiping her hands with one elegant motion on a flowery American apron, her hand-knit cardigan the color of buttercups, her smile big and indulgent and for me only.
How she loved me.
Little legacies are all around me – the old washstand identical to the one she took back on the boat all the way from America to Ireland; The Masons stoneware baking bowl; fresh flowers; an unnecessary winter coat in my closet that reminds me of the good brown coat she always wore on special outings. I remember the embroidered “As I lay me down to sleep” sampler that hung on the bedroom wall when I stayed at with her; ice cream sliders from McGurk’s shop, and quarter-pound white paper bags stuffed with Merry Maid caramels. Behind my mother’s back, she treated me to sugar sandwiches – great door-steps of white bread filled with creamy, country butter made crunchy with too much caster sugar.
My parents once left me with her while they took a trip to Derry with my uncle and his American wife. While I played outside, she was baking lemon meringue tarts and made the mistake of leaving three of them to cool on the windowsill. Irresistible. There I was on my tiptoes, at first just picking gingerly at the edges of the mile-high meringue topping, thinking nobody would notice. Invariably, temptation won, and I devoured every bit, rendering the tarts bald and shiny, plain yellow circles atop rings of shortcrust pastry. Granny just thought it was funny, and encouraged me to do it again the next time.
Like my grandmother, I can barely remember a time when I did not feel the lure of America – the idea of it, the promise of a sunny day – nor was I ever afraid to take what Doris Kearns Goodwin calls that “spectacular risk,” to emigrate. Having spent more than half my life in Arizona and the last three years in Mexico, there are still unguarded moments of dislocation that bring a crushing loneliness and a visceral longing for “home” and the rhythm of it.
The moments pass. I find my way again. I am home..
Home by Paula Meehan
I am the blind woman finding her way home by a map of tune. When the song that is in me is the song I hear from the world I’ll be home. It’s not written down and I don’t remember the words. I know when I hear it I’ll have made it myself. I’ll be home.
A version I heard once in Leitrim was close, a wet Tuesday night in the Sean Relig bar. I had come for the session, I stayed for the vision and lore. The landlord called time, the music dried up, the grace notes were pitched to the dark. When the jukebox blared out I’d only four senses and he left me senseless,
I’d no choice but to take to the road. On Grafton Street in November I heard a mighty sound: a travelling man with a didgeridoo blew me clear to Botany Bay. The tune too far back to live in but scribed on my bones. In a past life I may have been Kangaroo, rocked in my dreamtime, convict ships coming o’er the foam.
In the Puzzle Factory one winter I was sure I was home. The talking in tongues, the riddles, the rhymes, struck a chord that cut through the pharmaceutical haze. My rhythm catatonic, I lulled myself back to the womb, my mother’s heart beating the drum of herself and her world. I was tricked by her undersong, just close enough to my own. I took then to dancing; I spun like a Dervish. I swear I heard the subtle music of the spheres. It’s no place to live, but – out there in space, on your own, hung aloft the night. The tune was in truth a mechanical drone; I was a pitiful monkey jigging on cue. I came back to earth with a land, to rain on my face, to sun in my hair. And grateful too.
The wise women say you must live in your skin, call it home, no matter how battered or broken, misused by the world, you can heal. This morning a letter arrived on the nine o’clock post. The Department of Historical Reparation, and who did I blame? The Nuns? Your Mother? The State? Tick box provided, we’ll consider your case. I’m burning my soapbox, I’m taking the very next train. A citizen of nowhere, nothing to my name.
I’m on my last journey. Though my lines are all wonky they spell me a map that makes sense. Where the song that is in me is the song I hear from the world, I’ll set down my burdens and sleep. The spot that I lie on at last the place I’ll call home.
“If it isn’t too forward, would you like to meet?”
Why not? Why not meet the tall stranger who says he’s slender and that he likes Bob Dylan and that he will open doors for me? Why not?
Between the time I met my late husband and the time he died twenty-four years later, the search for romance and Mr. Right had moved online. Online was made for me, my best friends said. It would be fun, they said, a place where I could easily reintroduce myself to the world as the single woman I had been once upon a time in that time before smart phones and texts and instant gratification. Online, they convinced me, I could be equal parts brainy and breezy. I could hide behind pictures that only showed my good side, dodge questions with cryptic clues about what I did for a living or the kind of man who might be the right kind for me. In a flurry of box-checking, I could easily filter out those men whose online versions of themselves disapproved of my politics, my hair, or my taste in music and who couldn’t care less if I was as comfortable in blue jeans as I was a little black dress but who cared a whole lot – thanks be to God – about the Oxford comma and when and how to use ‘you,’ ‘you’re’ and ‘your.’ I could be Meg Ryan’s Kathleen Kelly in “You’ve Got Mail,” having possibly evolved from her famous Sally who had met Harry a decade earlier, right around the time I arrived in the United States. My next chapter could be – would be – the stuff of a Nora Ephron rom-com.
Fictional Sally, I subsequently learned, was an extension of the real Nora Ephron – single-minded with a certain way of ordering a sandwich exactly the way it needed to be for her. This, I understand. I know there are committed to the memories of more than a handful of waiters, “yvonne specials,” dishes not on menus across Arizona and here in Mexico – avocado toast without the toast kind of thing. “On the side is a very big thing for me.”
While most of us remember Sally most in the throes of that spectacular fake orgasm in Katz’s Deli, for me she shone brightest in a scene that to this day snaps me back to the young woman I used to be, the one who still shows up to remind me how little time I have to become who I am supposed to be. Life, she tells me, is what happens in between the beginnings and the endings – in the middle – and in the twinkling of an eye. It is also for the living. She’s right. Of course she’s right.
When she realizes she’s “gonna be 40 . . . someday,” Sally is barely thirty, sporting a sassy hair cut that in 1989 should have worked with my natural curls. It didn’t. It gives me no pride, dear reader, to confess here that I carried in my wallet, for several years – by several years, I mean a decade – a page ripped from a glossy magazine featuring Meg Ryan’s haircuts. I had hit the mother lode For countless hairdressers rendered clueless and incompetent by the state of my hair, I unfolded that page as though it were the Turin shroud and coaxed them into giving me one – any one – of those Meg Ryan hairdos. Not until I turned 50-ish, did any one of them ever get it quite right, but that is a story that has been told here before and one that does not belong in an online dating profile – unless of course the late Nora Ephron is writing it.
I remember when 40 was an impossible eternity away from 20. It was the deadline for letting oneself go. 50 was sensible and dowdy. 60 heralded blue rinses – for hair not jeans. 70 was out of the question – definitely not a “new 50.”
I’m gonna be 60 . . . one day. Soon. How soon? 57 days from today. I’m not counting. Not really. But maybe it’s time to take stock of all I have accepted about myself. I’ll call them “alternative facts.” Some are minor. In no particular order: I don’t have sensible hair, and until four years ago, spent a fortune coloring it, highlighting bits of it, and trying to tame it; I’m mildly preoccupied with fonts and signage. Fonts matter in ways they shouldn’t – if I don’t like the lettering on a store sign, I think twice before entering it. Comic Sans on letters home from school forces me to question the teacher’s judgement. Even though I didn’t find out until after forty years of driving that it’s bad for the car, I only buy gas after the “E” light comes on. I don’t like Les Miserables – I don’t. I even fell asleep during a performance of the musical version; and, I don’t like Coldplay. Although it subjects me to lots of criticism from some of my Facebook friends every Christmas time, love Love Actually. I actually do. A music major, I have no interest in the opera. I don’t really like ballet either, although I once took my daughter to see “The Nutcracker” for Christmas because all the other mothers were doing it. Mind you, I love that one scene from Shawshank Redemption. I know you know the one. Andy Dufresne walks into the Warden’s office and plays a recording of Duettino “Sull’aria” across the main speakers to the entire prison, and Morgan Freeman’s Red says:
To this day, I have no idea what those two Italian ladies were singing about. Truth is, I don’t want to know. Some things are left best unsaid. I would like to think they were singing about something was so beautiful it can’t be expressed in words and make your heart ache because of it. I tell you those voices soared higher and farther than anybody in a gray place dares to dream. It was like some beautiful bird flapped into our drab little cage and made these walls dissolve away. For the briefest moment every last man in Shawshank felt free.
I resent the aging process and the way it sneaks up on me at the most inopportune times. Once upon a time, I could read without assistance the small print on the back of a bottle of shampoo. Now, I spend less time reading than I do searching for one of the pairs of cheap reading glasses I found in a restaurant, forgotten by some other woman in a similar predicament. My hearing isn’t great, which I would rather blame on over forty years of concert-going than something as graceless as aging. My memory is unreliable too – thank you breast cancer treatment. I can tell you what I wore and with which handbag on June 5th 1984, but not where I’m supposed to be tomorrow evening. If Mr. Right cares about punctuality, he should probably know I have a stellar capacity for getting lost. Although, with factory-installed GPS navigation systems de rigeur and knowing there is most certainly an app for that, I am much more confident about going places today. To be fair, if I have been somewhere at least eight times – like the mall in Guadalajara – I can get there without much assistance, but until such times, I still lean on Google maps, Siri, somebody reading directions from the phone that is smarter than all of us, and friends who consistently “bring me in” by phone from my destination – where they are often already waiting.
Other truths are more painful. I almost learned from my time in cancer country to be kinder and more patient – with myself and others. Those who know me best will attest that I have yet to reach a level of proficiency in either area. You see, the circumstances around my husband’s death shattered my sense of certainty and made me cautious. The result? A fragile guardedness reminiscent of a temperamental garage door. At the end of the day, it’s about survival and control and choosing your words – and your friends – carefully.
But who would want to read any of this in an online dating profile? I’m sure even Nora Ephron wouldn’t have described herself the way she was characterized in her son’s documentary – “with a luminous smile and an easy way of introducing herself, but a razor in her back pocket.” It’s much safer – and easier – to sparkle and enchant the way you would on your resume – except you have to be cuter, avoiding clichés or divulging your home address. You also have to accept that it is going to be awkward especially if the last time you were ‘out there‘ was 1989, when, if you met a man at a bar, you did not already know his political persuasion or his favorite movie, or if he had a tattoo. You wouldn’t know his deal-breakers either. He would buy you a drink, ask for your number, call a day – or maybe two – later, take you to a movie the next weekend, and over time – real time – you would build the scaffolding necessary to weather every storm in a teacup.
So it was with some awkwardness and reluctance that I built a dating profile. I checked the boxes, being scrupulously truthful about my age, politics, and marital status, while taking some liberties with other details like natural hair color and frequency of visits to the gym. I omitted the part about the razor in my back pocket. This was Resume Writing 101. My best friend reminded me I have an unparalleled expertise in gray areas which reminded me not to give too much away. I also excel at the long game. Emboldened, I provided ambiguous and annoying responses to the simplest questions: Favorite thing? The right word at the right time. Perfect date? Anywhere there’s laughter. Hobbies? Binge-watching Netflix originals. You get the idea, and you will therefore understand why I soon abandoned the idea of online dating – or it abandoned me.
About a year later, after a period of offline dating which left me thinking my remaining days would be better spent alone or in a nunnery, my best friend convinced me to take one more field trip online. Obediently, I touched up my profile, uploaded a recent picture in which I wore my favorite green shirt, and waited to see what would happen while also weighing the benefits of spending my golden years in a convent.
“If it isn’t too forward, would you like to meet?”
Why not?
I took a chance.
I. Took. A. Chance.
#ITookAChance
Ignoring the raised eyebrows and sage advice from the online dating experts who deemed his boldness a red flag, I broke protocol. I broke all the protocols. Without any protracted emailing phase, I agreed to meet the tall and forward stranger the next afternoon. A quick study, I had filed away the important bits – he was a liberal, a non-smoker, and a music-loving musician who was divorced and had a young daughter. I dismissed the interest in football – the American kind, for God’s sake – and golf (eye-roll), hoped he meant it when he checked ‘no preference’ on hair color, and held on to his mention of integrity – and the picture of the Harley Davidson.
Box checked.
He said he worked out every day. Of course he did. Doesn’t everyone? And, no religion too. No deal-breakers. He had my attention.
Still, disenchanted by dating – online and off – I half-expected Mr. Forward to be under five feet tall and 95 years old. Who knew if his pictures were current or if he had built his entire profile on a foundation of fibs? Maybe he didn’t really like Bob Dylan – a bona fide deal-breaker – and maybe he went to the gym three times a day. Cynical? Moi? Let me tell you that in the course of this adventure, I had discovered more than a few men in the land of online dating, claiming to live in the Arizona desert – but who also enjoyed moonlit walks every night – on the beach. Honest to God. Given all of this and what I had gleaned from Googling “lies people tell on online dating sites,” I had no expectation that he would even remember my name, and anticipated instead the possibility of being number five or six in what I had learned was ‘the dating rotation.’
It was a Monday. I had sent a breezy text suggesting we meet at 5 – around 5 – at a well-lit bar. Lighting is everything. I was wearing the outfit I had worn in my profile picture perhaps to prove that the photograph had been taken within at least the past decade. There was no way he would know there are still clothes in my closet from the 1980s. It was also a good hair day, Topher, having redeemed himself with fabulous beach-y highlights (just in case a moonlit walk was in the cards). On the inside, I was a mess, embroiled in a legal battle that I know I was probably not allowed to discuss here or anywhere else, but I think I probably told him all about it within the first five minutes. The Harley from the photograph was parked outside, silver steel shimmering. Like a Bob Seger song. Unless he had borrowed it just for our first date, this was promising.
Onward.
He was sitting at the bar, staring ahead, and I watched him watch me out of the corner of his eye as I walked the plank all the way from the front door to where he sat. Butterflies. Even though I know you’re not supposed to have any expectations, I had prepared myself to be let down and lied to, but my instinct told me that the man at the bar was not going to lie to me and that I would not lie to him.
Over beers and banter, we sized each other up, and we over-shared, validating the boxes our middle-aged online personas had created. He loved Bob Dylan. The Harley was his. Virtuality was becoming reality and although I was skeptical – he was a musician after all, although to be fair, not a drummer – I was also smitten.
That bar closed, and off we went to another where the bartender took a photo of us in good lighting and told us we were photogenic enough to be “the desert Obamas.” Flattery will get you a nice tip.
Having read and memorized the FAQ section of the online dating site, I knew the second bar was yet another red flag. First dates that are too long or that turn into second dates on the same night are deemed more likely to create a premature and false sense of intimacy. Too much too soon, the experts say. They’re probably right, but I’ll be damned if we didn’t do it again the next night and hundreds of nights since.
A match made in heaven? No. In spite of all the tactics and algorithms deployed to make sense of our checked boxes and declare us a 100% match or subsequently updating our relationship as ‘official’ on Facebook, we are making this match right here, right here where angels fear to tread, in the messiness of the middle of two lives that collided at the best and worst of times. There is no wrong time. Although, deciding to start a new life together in Mexico at the same time as the World Health Organization declared COVID-19 a global health emergency was not on our 2020 Bingo card.
As for the rest of the story? Well, the rest of the story is for me. And for him, as Rob Reiner reminded me in his tribute to Nora Ephron:
‘You don’t always have to express every emotion you’re having when you’re having it.’ There’s a right time to talk about certain things, and you don’t need to be out there all the time just spewing. It’s how you become an adult, and I think she helped me see that.
P.S. I once asked him what compelled him to be so forward in the first place. He said he thought the woman in the picture was looking directly at him. I told him there’s a song in there. And even though we don’t always hit the right notes, we’re still singing it.