This morning, once again, the sun paused for its moment of solstice before changing direction to move northward. From the Latin, solstitium, the apparent standing still of the sun, the Winter Solstice is a turning point, something I look forward to each year. The day after my daughter’s birthday, it is a lovely reminder that the light is coming. At Newgrange, a neolithic burial tomb even older than Stonehenge, in the Boyne valley outside Dublin, Ireland, they hold a lottery to decide who will experience the solstice the way it was intended by the Stone Age farmers who built it over 5,000 years ago.
In its roof is a little opening aligned to the ascending sun. When that single sunbeam shoots through the roof-box at around 9AM, it illuminates for seventeen minutes the burial chamber below, highlighting the geometric shapes carved in the ancient walls. It is a magic time, long before clocks and calendars and compasses measured time and the distance between us, signifying the turn towards a new year.
This year, only 16 out of 30,000 applicants from as far away as the United States, were selected to experience the solstice at Newgrange. Unfortunately, Irish weather provides no guarantee of sunlight, and clouds this morning once again kept the light out.
Photograph: Cyril Byrne
From the outside, my little house glitters like a Christmas card, a tree twinkling in its window and a sign for Santa to please stop here. No different than any other year, the woman inside reminded that it is time again to turn. I am reminded of something I once read about a woman who described two distinct lives – the one she lived before a cancer diagnosis and the one forever changed by it – her turning point. Closing my eyes to recollect my own diagnosis, I can see myself get up and walk out the door, leaving behind the woman I used to be, offended by the nerve of the Breast Cancer Navigator telling me that I had cancer. Me?With cancer?
Like an unexpected snow, the pronouncement fell from her lips and rendered me wordless. In conspiratorial whispers, she informed my late husband of all the details I would immediately forget, not unlike the way we speculate in private about the cause of a death when all the evidence points to hard living. On and on she talked, as if trying to soothe us even as she filled our ears in an unfamiliar lexicon of fear. Not to worry, she stressed. What we were hearing in her dimly lit office, she assured us, was not a death sentence.
Nonetheless, I heard a crack, the sound of a life being altered that would leave me pondering how to handle Muriel Rukeyser’s question:
What would happen if one woman told the truth about her life? The world would split open.
I think it might.
At first I raged silently against cancer, indignant that it had barged into my home, impinging upon my daughter’s fourteenth birthday and Christmas. We celebrated anyway. We decorated the house the way we always do. We had a birthday party, and friends over. We reminded ourselves to laugh. In between scheduling blood-work and biopsies, more mammograms, and a mastectomy, we went to a Bob Seger concert on Christmas Eve.
The healing began.
The next Christmas, the cancer contained, we basked in the promise of a better year, of light on the horizon. Relieved and ready to celebrate anything, my parents flew from Belfast to Newark and on to Phoenix to help us usher in a new year. We set off fireworks saved for a special occasion, and for good luck we made sure to designate a dark-haired “first footer” after midnight. Relieved, we shut the door against 2012, a year that had skulked in and scared us, each of us terrified by the cancer and what it might do.
I recall those early hours of a new year, looking ahead with a renewed sense of certainty. Like mischievous kids, we set off those illegal fireworks at the end of our street. It was a magic time, my parents’ faces illuminated by sparklers bought one Fourth of July in San Luis Obispo, my daughter toasting us with apple cider that sparkled in a crystal glass from County Tyrone. All was well.
When everyone went to bed, I stayed up to savor the silence my slumbering house and to consider again Ted Kooser’s assessment of life, that it is
. . . a long walk forward through the crowded cars of a passenger train, the bright world racing past beyond the windows, people on either side of the aisle, strangers whose stories we never learn, dear friends whose names we long remember and passing acquaintances whose names and faces we take in like a breath and soon breathe away …
Life is exactly like that, isn’t it? And on the shortest day when the sun stops for a moment, I find myself in between two cars, aware that there is still some distance to travel.Forward. The light is coming. May our days be filled with it.
But there are still so many cars ahead, and the next and the next and the next clatter to clatter to clatter. And we close the door against the wind and find a new year, a club car brightly lit, fresh flowers in vases on the tables, green meadows beyond the windows and lots of people who together — stranger, acquaintance and friend — turn toward you and, smiling broadly, lift their glasses.
When I die Give what’s left of me away To children And old men that wait to die.
And if you need to cry, Cry for your brother Walking the street beside you. And when you need me, Put your arms Around anyone And give them What you need to give to me.
I want to leave you something, Something better Than words Or sounds.
Look for me In the people I’ve known Or loved, And if you cannot give me away, At least let me live on in your eyes And not your mind.
You can love me most By letting Hands touch hands, By letting bodies touch bodies, And by letting go Of children That need to be free.
Love doesn’t die, People do. So, when all that’s left of me Is love, Give me away.
On this day in 2013, my husband, Ken, died. He always knew he would be the first to go. Far better that way, he used to say, because it meant he wouldn’t have to miss me, reminding me of something Seamus Heaney told Dennis O’Driscoll, in Stepping Stones,that he did not fear death the way he had done as a boy:
It’s more grief than fear, grief at having to leave ‘what thou lovest well’ and whom thou lovest well.
And, he loved me well. He was my most wise and best friend. A romantic with a rock and roll heart, I know he would love the story Laurie Anderson tells about the day she married Lou Reed:
It was spring in 2008 when I was walking down a road in California feeling sorry for myself and talking on my cell with Lou. “There are so many things I’ve never done that I wanted to do,” I said. “Like what?” “You know, I never learned German, I never studied physics, I never got married.” “Why don’t we get married?” he asked. “I’ll meet you halfway. I’ll come to Colorado. How about tomorrow?” “Um – don’t you think tomorrow is too soon?” “No, I don’t.”
“And so the next day, we met in Boulder, Colorado, and got married in a friend’s backyard on a Saturday, wearing our old Saturday clothes, and when I had to do a show right after the ceremony, it was OK with Lou. Like many couples, we each constructed ways to be – strategies, and sometimes compromises, that would enable us to be part of a pair. Sometimes we lost a bit more than we were able to give, or gave up way too much, or felt abandoned. Sometimes we got really angry. But even when I was mad, I was never bored. We learned to forgive each other. And somehow, for 21 years, we tangled our minds and hearts together. ”
Photo: Annie Leibowitz
The day Ken married me was like any other. We were watching TV when I suggested it. “OK,” he said, and he put on his boots. Realizing he meant it, I dug out the Yellow Pages to search for a wedding chapel. I settled on one in an old west Phoenix neighborhood. The kindly preacher there reminded me of the blue-eyed old man in Field of Dreams, who regaled Kevin Costner’s, Ray Kinsella, with a story about all the blue hats Moonlight Graham never got around to giving his wife, Alicia.
In our everyday clothes and without wedding rings, we asked a stranger to officially witness the ceremony, during which we vowed to each other that we would stay together in sickness and health – till death us do part. It was easy to say, easy to mean it. Madly in love, we had no reason to suspect that cancer (mine) or aneurysms (his) would move in and turn things upside down more than once and make us resent our own bodies and our selves. Giddy and oblivious to any hint of dark days ahead, we filled up that ordinary November morning with a time-honored stream of extraordinary promises. We told no one. It was as if we had eloped to Gretna Green. We swallowed our secret and even went to work afterwards. Along with all the other rituals we performed every day, the act of getting married was as casual as it was important. Without fanfare or hoopla, it was ours. Completely ours. Private.
For a long time, we were answerable only to each other and did as we wished without having to worry much about other people. One hot Friday afternoon, when I was desperate to smell the sea, he told me to just get in the car. Off we went. No map. No GPS. No bottles of water. No phone. No specific destination other than “ocean.” That night, we were in Los Angeles inhaling the salty air. The next evening, we were in Pismo Beach, strolling along the pier. As if to put America’s vastness to the test, I asked him to keep driving. Eventually, we stopped by a lighthouse where we balanced the camera on the car, set the self-timer, and took a picture of ourselves, windswept and clinging to each other, completely unaware that a decade later, we would stand again on that very same spot on the road to Monterey, smiling for a picture that would be taken by our little girl.
We created hundreds of lovely little rituals and routines over the years. It was easy because, as my mother reminded me, I could set my watch by Ken. I always knew where he was, how much he loved me, how proud he was of things I did in my professional life and how much he hated the bullshit I brought into our home from that same profession. He was my biggest cheerleader, once telling the young me who used to get her feelings hurt easily and who cared too much about what other people thought, that she needed to grow some hard bark, because she would need it one day. Well, Ken, you were right. I know you didn’t want me to harden; you wanted me to be tough. Such toughness can be elusive in those moments when I must confront the blow of your death, in anticipation of your empty seat at our girl’s upcoming milestones – college graduation, perhaps a wedding – or to look up all these years later and expect you to walk in with another mug of coffee or a glass of wine for me, to inquire what I’m blogging about, to wonder aloud – with a wry and worried smile – if the woman I once was would be coming back any time soon.
We wrestled with the truth that the cancer changed me, as a brush with mortality would. It wasn’t bad or good. It just was.
It was not a perfect marriage, but it was an honest marriage. We argued about ridiculously minor things but rarely about the big stuff. One of our first arguments was over what it was he was thinking about. We never argued about that again. It went something like this:
“What’s wrong?”
“Nothing.”
“Are you sure?”
“Yup.”
“So what are you thinking about?”
“Nothing.”
“Well, it must be something . . . I can tell. Did I do something wrong? Is it about me? Can you at least tell me what it begins with? Just the first letter? Does it begin with a “Y”? It does, doesn’t it?”
“No baby. Just private thoughts. Private thoughts, my honey.”
Private thoughts.
Well. A wholly unsatisfactory response for someone who has to know the inner details, the finer points, the “how are you really feeling” liner notes. But he never told me. Growing up and old by his side, I suppose I figured out that we all have private thoughts, secrets never to be told, fears, wishes, things that stay deep within us – not bad, necessarily, just private thoughts. Most people just wouldn’t say that out loud. But Ken did.
He said it the same way he once told the cashier at a Pep Boys, after paying cash for new windshield wipers, that she couldn’t have his address. Not that he was a conspiracy theorist, he resented the notion of his name and address being placed on a list perhaps to be sold to someone who would profit from it. When he detected that she was annoyed because he was not cooperating the way a good customer should, Ken looked at her, deadpan, and with a twinkle in his eye, said quietly, “I just can’t do it. I can’t tell you where I live. The cops are after me.” And I had to walk out of the store because I was laughing so hard.
That’s how it was, except when it wasn’t, when he would insist that I had somehow lost my sense of humor. My retort would be that he had lost his ability to be funny. It would maybe turn into an argument about some other thing, a trifling thing, or nothing at all. Then it would pass, like every other storm in a teacup. And we would be certain again. Fearless.
Laurie Anderson would understand.
A private man in life, Ken also insisted that his death would be a private business. When the time came, he wanted to die alone, just to sleep on. There was to be no fuss, no funeral, no flurry of condolences, not even a goodbye if he could help it. Maybe he was afraid I wouldn’t know what to do or say. Maybe he thought it would be easier if he just disappeared into nothingness without ceremony. He would have been wrong.
Like a catechism, I absolutely know what to do and say. It is part of the culture that formed me, and I am bound to it. It’s sewn tidily in our DNA – where I’m from, we know to mark the time of death, to stop the clocks and cover the mirrors, to draw down blinds and close the curtains; we know what to say and do when led silently into a bedroom where the deceased has been “laid out”; we know how to pay our respects in private and in public, how to offer condolences over china cups of tea balanced on saucers bearing digestive biscuits; we know when to shake hands, when to whisper and weep and when to throw our heads back in laughter about a life lived in full. We know the craic.
Without such rituals in the days following Ken’s death, I raged internally and selfishly. Because he expected me to accept and respect his wishes – and because I had promised – I complied. I privatized my mourning. I wanted what I couldn’t have. I wanted a wake and a funeral and to be able to visit a grave, where I could bring flowers, perhaps freesias because he loved their scent. I wanted the bits and pieces of a public goodbye. I wanted to fill the air with his favorite music. He wanted none of it. No ceremony. No punctuation mark. Just an empty space.
In November 2013, a few days before he died in our Phoenix home, my daughter and I were far away in rural South Derry. We paid a visit to the graveyard in Bellaghy where poet, Seamus Heaney, is buried. And today, six years later, my recollection of that visit is fresh – the mound of Derry soil not yet settled under a sycamore tree, no marker other than a makeshift sign at the entrance to the car park, two plants, a bouquet, and a handwritten thank you note. The sycamore leaves scattered on the dirt and wet from the rain, the clouds hanging heavy and low – the perfect final resting place for a naturalist.
But Ken did not want to be buried in the ground. He wanted to be cremated. He wanted his ashes – all of them – strewn on a piece of ground in the desert, at the base of Black Mountain, where his childhood home had once stood. It represented his beginning. It was his first place. We obliged. My parents, far from their Castledawson home, my daughter, and a close friend did as he asked, each of us taking turns to empty the bag that contained the cremated remains of this man who had loved me. That bag probably weighed no more than five pounds. I recall fixating on this detail and wondering about Ken’s soul and the weight of it and its whereabouts. Where was it? Where was his soul?
With the right words at the right time – again – came Seamus Heaney and the epitaph from The Gravel Walks inscribed on the new headstone in place for the second anniversary of the poet’s death – “Walk on air against your better judgement.” The girl with her head in the clouds should never have doubted the man who kept her feet on the ground too.
Ken, you are neither here nor there. You are everywhere, and that is reason enough for “keeping going” in a way I hope makes you proud – believing in all that’s still attainable and possible and magical. Today I celebrate you and the time you gave me here. Thank you for all of it.
You are neither here nor there, A hurry through which known and strange things pass As big soft buffetings come at the car sideways And find the heart unlatched and blow it open.
Tomorrow, I will become a naturalized citizen of these United States. I will be able to vote for the first time in my life. I will be able to move freely with an American passport and and Irish passport and therefore feel a little more secure in places I no longer recognize. None of that is on my mind tonight. Tonight, an old dream shimmers in my memory. It is my grandmother’s, and tomorrow I will reclaim it for her.
She died when I was just six years old, but I remember her clearly, perhaps because hers was my first experience with death or maybe because she was the first person to love me wholly and unconditionally. And, sometimes, when a morning sun splashes on the walls of my living room, I can hear her gently urging her daughter – my mother – to “follow the sun.” Once upon a time, my grandmother did exactly that.
In the 1920s, she and my grandfather emigrated to America and settled in Connecticut. They loved it, but a steady flow of letters from home, heavy with guilt-spiced reminders of familial obligation, pulled them back to rural Northern Ireland in 1932, with their American-born children – four sons and a daughter. My grandmother is not smiling in the picture that would be placed in the family passport and stamped as she boarded the boat to cross the Atlantic again, to journey back to Broagh, Castledawson, a part of the world that would one day be known to the global literati as Seamus Heaney’s home place. But in 1932, it was austere and unwelcoming for my grandmother and her American children. There, she had no choice but to abandon forever the glittering possibilities on the other side of the ocean.
Defeated, and with an air of resignation that would remain with her always, she and my grandfather resumed the known and expected ways of the townland, and within six years, their family was complete with two more daughters, Dorothy and Elizabeth. My mother, Elizabeth, was the youngest.
There was no money. None. As a matter of economic necessity and from an early age, the family was “off the grid,” resigned to hard work – to the compulsory crafts – thatching and churning, divining and digging. There was a vague awareness of education as a way out and up, but it was not enforced beyond my grandmother’s mantra that “a pen was easier handled than a spade.” More accessible as the way up, she believed, was America – the dream of it – and she urged my parents to pursue it, knowing my father’s entrepreneurial spirit would have paid off. Somehow, the message only got through to me.
In the early 1960s, my mother frequently took me “up home” to visit my grandparents. We took the Route 110 bus from Antrim to the Hillhead, which made it feel like a Sunday School excursion – an adventure. Walking from the bus stop to granny’s house, I remember forcing my tiny self not to be fear whatever might be hiding in the dark spaces in the canopy of beech and alder that hung over us.
A silky fragrant world there, and for the first few hundred yards, you were safe enough . . .But scuffles in old leaves made you nervous.
~ Seamus Heaney.
Scared, but buoyed by bluebells and foxgloves that winked at me from the grassy edges of the road and the rustic rhythms the turf-cutters, I kept going. There was comfort in the certainty that soon I would be in my grandmother’s arms, breathing in time to her heartsome sighs as she carried buckets of water from the pump and then, with me in tow, delivering bottles of milky tea to the men in the fields baling hay, cutting turf, digging potatoes. Almost fifty years later, I can still see her, wiping her hands with one elegant motion on a flowery American apron, her hand-knit cardigan the color of buttercups, her smile big and indulgent and for me only.
How she loved me.
If I could, I would thank her for the grace notes that have embellished the songs of my life. The Masons stoneware baking bowl; the flowers on her yellow apron; the good brown coat she wore on special outings; the embroidered “As I lay me down to sleep” sampler that hung on my bedroom wall; ice cream sliders from McGurk’s shop, and quarter-pound paper bags stuffed with Merry Maid caramels. Behind my mother’s back, she treated me to sugar sandwiches – great door-steps of white bread filled with creamy, country butter made crunchy with too much caster sugar.
Once, I remember my parents left me with her while they took a trip to Derry with my uncle and his American wife. While I played outside, she made the mistake of leaving three lemon meringue tarts to cool on the window sill. In no time, there I was on my tiptoes, at first just picking gingerly at the edges of the mile-high meringue topping, thinking nobody would notice. Invariably, temptation won, and I devoured every bit, rendering the tarts bald and shiny yellow circles atop rings of shortcrust pastry. Granny just thought it was funny, and encouraged me to do it again the next time.
Like my grandmother, I can barely remember a time when I did not feel the lure of America, nor was I ever afraid to take what Doris Kearns Goodwin calls that “spectacular risk,” to emigrate. But now that I have spent more than half my life in the desert southwest, there are still unguarded moments of dislocation that bring a crushing loneliness and a visceral longing for “home,” for brightly painted front doors and blue space; for a slow pace in a rainy place where strangers say hello to each other; where church bells peal and roosters crow; where people make things and make do; where there are unplanned sessions in pubs that stay open late if you sing another song for them; and, where there’s always a bus to the city. I will know it when I find it. I will be home.
Home by Paula Meehan
I am the blind woman finding her way home by a map of tune. When the song that is in me is the song I hear from the world I’ll be home. It’s not written down and I don’t remember the words. I know when I hear it I’ll have made it myself. I’ll be home.
A version I heard once in Leitrim was close, a wet Tuesday night in the Sean Relig bar. I had come for the session, I stayed for the vision and lore. The landlord called time, the music dried up, the grace notes were pitched to the dark. When the jukebox blared out I’d only four senses and he left me senseless,
I’d no choice but to take to the road. On Grafton Street in November I heard a mighty sound: a travelling man with a didgeridoo blew me clear to Botany Bay. The tune too far back to live in but scribed on my bones. In a past life I may have been Kangaroo, rocked in my dreamtime, convict ships coming o’er the foam.
In the Puzzle Factory one winter I was sure I was home. The talking in tongues, the riddles, the rhymes, struck a chord that cut through the pharmaceutical haze. My rhythm catatonic, I lulled myself back to the womb, my mother’s heart beating the drum of herself and her world. I was tricked by her undersong, just close enough to my own. I took then to dancing; I spun like a Dervish. I swear I heard the subtle music of the spheres. It’s no place to live, but – out there in space, on your own, hung aloft the night. The tune was in truth a mechanical drone; I was a pitiful monkey jigging on cue. I came back to earth with a land, to rain on my face, to sun in my hair. And grateful too.
The wise women say you must live in your skin, call it home, no matter how battered or broken, misused by the world, you can heal. This morning a letter arrived on the nine o’clock post. The Department of Historical Reparation, and who did I blame? The Nuns? Your Mother? The State? Tick box provided, we’ll consider your case. I’m burning my soapbox, I’m taking the very next train. A citizen of nowhere, nothing to my name.
I’m on my last journey. Though my lines are all wonky they spell me a map that makes sense. Where the song that is in me is the song I hear from the world, I’ll set down my burdens and sleep. The spot that I lie on at last the place I’ll call home.
Contemplating Lake Chapala in Ajijic, Jalisco, Mexico Photo: Scott Henrich
My grandfather died on June 22, 1977, a decade before the Enniskillen bombing. Had he been alive on that day, he would have been wearing his pressed suit, with medals and a poppy attached to the lapels, not unlike those pensioners gathered respectfully at the Cenotaph where at 10:43am where, with chilling choreography, an IRA bomb exploded, killing eleven and wounding 68. Granda would have done it not for show, but to remember his dead pals. Tomorrow, Remembrance Day there, Veterans Day here, I will remember my grandfather, who fought in the Battle of the Somme and at Passchendaele, and I will remember those old men gathered to remember at the Cenotaph in County Fermanagh in 1987.
My Granda never forgot the wars or the men who fought beside him. Never. He made sure I remembered too. It is because of him, that I have always known that “the war to end all wars” ended in 1918, on the eleventh hour of the eleventh day of the eleventh month. He told me so many times on our walks down the Moss Road. It is because of him and his harrowing tales of fighting a battle that was not of his making, that I am a pacifist.
At just 25, he had been part of what they called a “template of civic cooperation.” Private James McFadden, No. 15823, he enlisted as a volunteer soldier with the Royal Inniskilling Fusiliers. Following his training at Finner Camp in County Donegal, he was promptly shipped off to France, where he fought, frightened yet brave, in the Battle of the Somme and at Passchendaele, where half a million German and Commonwealth soldiers were ripped apart. For untold miles, he crept through the muck – weary, thirsty, lost, and far from home. One of too few who survived the battle at Passchendaele, Granda carried to safety another young soldier, Sammy Campbell, who hailed from The Upperlands, a village outside Maghera. Granda told my mother the story many times – lest she would forget. He told her of the raging hunger that drove him to steal chickens from a French farm and of the thirst and the weariness that almost broke him.
My grandfather did not belong in the muck. He belonged on the banks of the Moyola river, in his waders, fishing for trout, or at The Moss, cutting turf. He belonged in the green and blue spaces of Seamus Heaney’s poems. I know my grandfather would have agreed with Harry Patch, Britain’s last Fighting Tommy, who died in 2009 at the age of 111. Disillusioned and devastated by war, Patch once wrote that
politicians who took us to war should have been given the guns and told to settle their differences themselves, instead of organizing nothing better than legalized mass murder.
By the time I was a teenager, doing O-level English which required me to learn by heart Wilfred Owen’s “Dulce et Decorum est,” I had already committed to memory my grandfather’s own story of the “war and the pity of war,” and how it had been fought on faraway fields, in particular a story of a dark evening that found him and his brothers in arms, afraid, parched with thirst, their billy cans empty. Crawling on their bellies through a field somewhere in France, they must have felt something close to euphoria when they came upon the little stream that would slake their thirst, only to be overwhelmed by a horror that would haunt my grandfather into old age.
I imagine him on his knees by the edge of the stream, reaching into it and cupping the water in his hands, bringing it up to his face, and then noticing its red tinge. Flowing in the foreign water was also the blood of a young soldier who had died close by. Phlegmatic, my grandfather recounted those details in a voice I can still hear. I can see him. I can see his beautiful eyes, twinkling the same blue as mine, his trademark checked shirt, and the tweed cap he twirled in the fingers of his left hand. As he tells the story, he pauses to drink tea.
He liked his tea with only a drop of milk – just enough to color it – and two spoonfuls of sugar. Increasing the odds that it would be strong, his was always the last cup poured from the pot. Often with two Rich Tea biscuits impossibly balanced upon a saucer, the delicate china cup somehow belonged in his elegant hand. To cool his tea, and to my great amusement, Granda sometimes poured it into the saucer from which he subsequently drank with a little slurp. He wore cable-pattern vests my aunt had knit for him pulled over his signature checked shirts – his favorite was red and white. My mother is convinced those checked shirts were his way of remembering what he wore and how we was, as a young immigrant in America – full of hope. The timing seems right, given the rise to popularity of Pendleton plaid shirts before World War II. My mother also tells me that the plain blue shirt he wore to my grandmother’s funeral seemed as out-of-place as he must have felt in a world without her.
Before his world changed, Granda and I spent part of so many Sundays on long walks. At the top of the lane, we always stopped and looked right, looked left, looked right again, before turning left towards the Moss Road, along which gypsies were occasionally encamped. Sometimes, as a treat for me, he carried barley sugar sweets deep in his pockets. He taught me to look out for nettles and the big broad docken leaves that were supposed to soothe their sting.
As a girl, my mother was sent by my grandmother, down this same road, to deliver sandwiches and flasks of tea to her father and the other turf cutters. I often wonder what they would have made of a young Seamus Heaney who lived just down the road and often sped by on his bicycle, sandy hair blowing in the wind. Could they ever have imagined the smallness of their world enlarged for global audiences through “Digging” and other poems that pulled taut the stuff of life and those who lived it within and beyond the banks of the Moyola River:
“My grandfather could cut more turf in a day
Than any other man on Toner’s bog.
Once I carried him milk in a bottle
Corked sloppily with paper. He straightened up
To drink it, then fell to right away
Nicking and slicing neatly, heaving sods
Over his shoulder, digging down and down
For the good turf.”
Could they ever have imagined our world as it is one hundred years since the Armistice was signed far away in a French forest? Could they ever have imagined what the bluster of one man could do to alter everything? Could they ever have imagined more death, more destruction, more suffering?
On Remembrance Day, I can think of no more fitting tribute to my grandfather and those who served and who died, than Wilfred Owen’s damning verdict: