Having worked in schools for thirty years, it is not uncommon for me to encounter former students, all grown-up, some of them married with careers and children. Surreal to find myself standing shoulder to shoulder with these adults who, just a twinkling ago, were scribbling in composition books about who they might become. They are often incredulous to discover I am now the mother of a daughter who is older than they were when they sat in my classroom. Equally perturbed by this scenario and its implications is my daughter. It amuses me to watch my students confront the truth that I had a life outside the classroom, and my daughter face the fact that once upon a time I was not her mother and other people’s children took up most of my time and even considered me cool with great taste in clothes and music.
And, before that, there was another time when I was as young as she, bored and adolescent, rolling my eyes as my mother told me from behind the ironing board, “Daughter dear, the world is your oyster,” and maybe to charm me out of my ennui, she’d add, “you have the heart of a lion.” Non-plussed, I probably dismissed her as someone who had no life before I came along, someone who could never have been a hopeful teenager or somebody’s BFF or the one with the great sense of style. What a fool I was. My mother was all of these . . .
She is far away, in the place that made her, South Derry, the distance between there and where I sit in the Arizona desert, stretched taut on Mothering Sunday. A phone call or a visit on Skype will help minimize the miles between Castledawson and Phoenix, me falling easily into the comforting colloquialisms of home, but it will not be the same as handing her a bunch of fresh flowers that she will immediately arrange in a crystal vase on the hall table or spotting a suitably showy Mother’s Day card on the mantelpiece.
The Mother’s Day card presents an annual problem, the inconvenient truth being that Mother’s Day cards won’t appear in Phoenix stores for at least another month, because in America, Mother’s Day arrives on the second Sunday in May, after St. Patrick’s Day, Passover, Easter, Administrative Professional’s Day, Cinco De Mayo, and Nurse’s Day, if I want to buy a card for my mother, I must rely on my memory almost a year in advance. And, it isn’t until after the Irish Mother’s Day has passed that reminders of its American counterpart pop up in emails from Teleflora or Hallmark displays in the grocery store or even at the carwash.
I have developed a stratagem to cope with this annual conundrum, outsmarting the calendar with the clever purchase of two Mother’s Day cards in May – one as a sort of consolation prize for possibly having forgotten the Irish Mother’s Day, the other for the subsequent March. This is a brilliant plan, except it rarely works, because I will put the card in a safe place i.e. lose it amongst bills and all the other papers I need for the Tax Filing Deadline Day which, naturally, is sandwiched between the two Mother’s Days (but after my birthday, which occasionally coincides with Easter, my being born on Good Friday) along with all the aforementioned holidays that someone has kindly listed on the Greeting Card Universe website.
But because Mothering Sunday falls this weekend, I am again drawn to an enduring memory of my brother and me. It is perhaps 1975, and we are scrubbed clean and uncomfortable in our Sunday best. Along with all the other children, we are proceeding in a crooked line to the front of the aisle of Antrim’s All Saints Parish Church, where we collect from a beaming Reverend Thornton a single fresh flower to give to our mother.
Fresh flowers. My mother is wholly responsible for my appreciation – and expectation – of flowers as apology, get-well wish, gratitude, birthday greeting, or a just-because (like the asters and tulips da used to pull from our garden and hastily wrap in newspaper as a present for my primary school teachers). So I had planned again to send flowers this year along with gourmet brownies from a company in the Cotswolds. I knew the latter would remind her of a Christmas night in Phoenix, when I baked a pan of chocolate fudge brownies while she and da napped. More than that, the appeal of the chocolate brownie company is in its packaging. The product arrives in a brown paper package tied up with string, the kind of package that usually travels across the sea from my mother’s address to mine.
Since the late 1980s my mother has been sending such packages – boxes filled with Antrim Guardian newspaper clippings about people I used to know but might not immediately remember, chocolate for my daughter, the obligatory three or four packets of Tayto cheese and onion crisps, teabags, and something for me to wear. This last is typically something for which she paid too much, and something I don’t need, but she always dismisses it as “just-something-to-throw-on”). My husband was always intrigued by the brown wrapping paper and the string, unaware – as was I – that, by all accounts, consumer demand for my mother’s type of handiwork was becoming mainstream. At this very moment, I know I am but a few clicks away from artisanal gift-wrapping, jam-making and even the knitting of very complicated Aaran sweaters, all of which she has practiced and perfected since she was a girl – not because it was organic or trendy, but out of necessity.
My mother’s first job was in Crawford’s shop in Castledawson. Behind the counter, she learned, among other things, to wrap a tidy parcel in brown paper and string. In the way she had learned to bake and sew by watching her mother, she watched Jim Crawford skillfully wrap parcels for the customers. Soon she was expertly packaging sweets and biscuits – Rich Tea or Arrowroot – that would deliver a taste of home to neighbors further afield, like Mrs O’Connor’s daughter across the water in England. Always efficient, Mr. Crawford had even devised a method of tying newspapers with string so news could travel easily to his relatives in America or Australia. My mother still has the knack for it, quick to remind me that all this wrapping and knot-tying was long before there was any such thing as Scotch tape, requiring her to carefully pour hot sealing wax over the knotted string. There is heart and craft in such an activity, so much that I cannot bring myself to open these Mid-Ulster dispatches. They remain in a drawer in my Phoenix kitchen – preserved ordinariness, a tribute to the way things used to be.
Now I have no idea how the ”Mothering Sunday” tradition began; it may, like a lot of things, have its origins in mythology. It is certainly a red-letter day for the greeting card companies with people like me handing over a fistful of dollars for a folded piece of card-stock emblazoned with a generic message and a stock photograph. In truth, my mother’s day card purchases may have been less about making ma’s day and more about assuaging my guilt over having put down roots so far away from home.
Thus, it is a marked day, Mothering Sunday, and I wonder about its impact on a day that also belongs to adult children without mothers and to mothers with sick children, to women who ache to be biological mothers but are unable, to mothers whose children no longer speak to them and to children whose mothers have disowned them perhaps over a grudge or because the Alzheimer’s has rendered them strangers. What of them?
My mother was the first and best woman I will ever know. As those former students remind my daughter, I remind myself again that my mother has always been the woman who would be my best friend. I just didn’t always know it.
The truth is that greeting cards and cheery bouquets mean little to this woman who has tossed and turned too many nights since November 11th 2011, when the phone rang too late to bring good news. I imagine her telling my dad to turn down “The Late Late,” so she could hear me deliver the news that breaks her heart. “What’s this anyway?” she cries into the phone, “My wee girl has cancer! My wee girl has cancer!” And then too soon, another November night and in her Castledawson kitchen, undone again, unable to mend my broken heart when the man who loved me died so far away from me.
Just when she thought she didn’t need to watch over me anymore, she is right back to where she started in 1963, hoping for only the very best for her baby girl.
So thank you, ma. On Mother’s Day and every day. I love you.
A new mother at home in Dunsilly, County Antrim, 1963
friends laughing in the rain
A young wife, traveling with my dad through Ireland on a 7 days for 7 shillings trip, Wicklow town.
I thought of walking round and round a space
Utterly empty, utterly a source
Where the decked chestnut tree had lost its place
In our front hedge above the wallflowers.
My husband always knew he would be the first to go. Far better that way, he used to say, because it meant that he wouldn’t have to miss me. A private man, he also insisted that death was a private business. When the time came, he wanted to die alone, just to sleep on. There was to be no fuss, no funeral, no flurry of condolences, not even a goodbye if he could help it. Maybe he was afraid I wouldn’t know what to do or say; maybe he thought it would be easier if he just disappeared into nothingness without ceremony. He would have been wrong.
Like a catechism, I know what to do and say. It is part of the culture that formed me, and I am bound to it. Friends from back home agree that it is sewn tidily in our DNA – we know to mark the time of death, to stop the clocks and cover the mirrors, to draw down the blinds and close the curtains; we know what to say and do when led silently into a bedroom where the deceased has been “laid out”; we know how to pay our respects in private and in public, how to offer condolences over china cups of tea balanced on saucers bearing digestive biscuits; we know when to shake hands, when to whisper and weep or when to throw our heads back in laughter over a bit of craic about a life lived in full.
Without these tiny rituals in the days following Ken’s death, I raged internally and selfishly. Only because he expected me to accept and respect his wishes – and because I had promised – I complied. Against my will, I privatized my mourning and got lost in the ever-widening distance between the desert southwest of these United States and a blacksmith’s forge on the side of the road in rural South Derry. I wanted what I couldn’t have. I wanted to visit a grave and bring flowers, perhaps freesias because he loved their scent. I wanted the bits and pieces of a public goodbye. I wanted to fill the air with his favorite music. I knew he wanted none of it. No ceremony. No punctuation mark. Just an empty space.
In November 2013, a few days before he died, I visited the graveyard in Bellaghy where Seamus Heaney is buried. And today, on the second anniversary of our poet’s death, my recollection of that visit is fresh – the mound of Derry soil not yet settled under a sycamore tree, no marker other than a makeshift sign at the entrance to the car park, two plants, a bouquet, and a handwritten thank you note. The sycamore leaves scattered on the dirt and wet from the rain, the clouds hanging heavy and low, I remember thinking that as a final resting place, a naturalist like my husband would maybe consider it.
Unsure what Heaney would think of it, local grave-digger, P.J. Rea, honored to tend to the job and moved by the number of people who visit to pay their respects, considers the unasked question:
I don’t know what Seamus would have made of it but I think he might be pleased enough.
I think so too.
So when I returned to Bellaghy this summer, I visited the grave again. This time, a simple wooden cross stood in the dirt. This time, I was a widow, changed and contemplative, convinced that cosmic strings keep us connected. This time, I wondered about the spiritual space in which both men might move. Where are they? Are they afraid?
In Stepping Stones,Heaney tells Dennis O’Driscoll that he did not fear death the way he had done as a boy.
It’s more grief than fear, grief at having to leave ‘what thou lovest well’ and whom thou lovest well.
So when people tell me my husband is in a better place now, I can’t help but rail against them. What place could be better than here with his daughter, the girl he loved so much and so well? What place could be better than in our dining room to light eighteen candles on her birthday cake or at the Motor Vehicle Department when she nailed the parallel parking and got her license, or in the audience to cheer her on and whistle as she strode across the stage to receive her high school diploma, or when she earned her first paycheck? How could any place be better than a ring-side seat at the milestones yet to come? Is there a more desolate space than his empty seat at the table?
It has been one year, nine months, and fourteen days since Ken died, and my growing preoccupation is with wanting to know where he is. Where is he? Some days, it feels as though he just went missing. Where is he? It is a confounding, gnawing question. It is unrelenting, different from the madness that accompanied the early urgent grip of grief, the all-consuming quest to fix the unfixable, stop time, close distance, find the right word, and do the right thing. Doing the right thing – as Ken had requested – felt wrong.
He did not want to be buried in the ground. He wanted to be cremated, and he wanted his ashes – all of them – strewn on a piece of ground in the desert, at the base of Black Mountain, where his childhood home had once stood. It represented his beginning. It was his first place.
We obliged. My parents, far from their Castledawson home, our daughter, and a close friend did as Ken asked, each of us taking turns to empty the bag that contained the cremated remains of this man who had loved me? That bag probably weighed no more than five pounds. I recall fixating on this detail and wondering about Ken’s soul and the weight of it and its whereabouts. Where was it? Where was Ken? Where is Ken?
About a month ago, my daughter and I returned to the spot where we had spread his ashes, assuming it would be unchanged, frozen in time. Instead, “his” tree had been cut down and the area around it chained off for commercial development. An empty space – for now. Heartsick, I wept for him, for my naturalist, even though the rational part of me knew and knows that not for one moment would he have expected his desert space to remain unspoiled. He had grown resigned to the price of urban progress. Still, I was resentful again, angry that there was no grave for us to visit, no headstone to adorn with fresh flowers on his birthday, or on the anniversaries of the day we met or the day we married, the day our girl was born, or the day of his death.
Another blow.
Then with the right words at the right time – again – came Heaney and the epitaph from The Gravel Walks inscribed on the new headstone in place for today, the second anniversary of his death. The girl with her head in the clouds should never have doubted the man who kept her feet on the ground too. Not for a second.
Ken, you are neither here nor there. You are everywhere, and that is reason enough for “keeping going.”
You are neither here nor there,
A hurry through which known and strange things pass
As big soft buffetings come at the car sideways
And find the heart unlatched and blow it open.
So walk on air against your better judgement
Establishing yourself somewhere in between
Those solid batches mixed with grey cement
And a tune called The Gravel Walks that conjures green
Terri Hooley has decided to close down the Good Vibrations record shop on June 13th. This one’s for him – again.
I rarely watch movies when I’m flying, but on the plane from Chicago to Dublin two Novembers ago, perusing my options for in-flight entertainment, I paused when I heard the unmistakable hiss that comes after a stylus is dropped right in the groove, and a Northern Ireland accent infused with Woodbine cigarettes:
“Once upon a time in the city of Belfast, there lived a boy named Terri . . .”
Terri Hooley.
Where do I begin, and what can I say that hasn’t already been said about him? In 1977, he opened his own record shop, “Good Vibrations” on Great Victoria Street in Belfast. The next year, under his own record label of the same name, he released “Teenage Kicks” by a relatively unheard-of Derry band, “The Undertones.” I bought the single and played it relentlessly. It was 1978. It was Northern Ireland, where, when our kitchen windows rattled, we stopped what we were doing to wonder aloud if a bomb had exploded not too far away, and from where we wanted to escape, to a different neighborhood and for “teenage kicks all through the night.”
This may seem neither remarkable nor the stuff of a movie except Terri Hooley reopened “Good Vibes” on the most bombed street in Europe, just two years after what came to be known as “the day the music died” in Northern Ireland. Watching Richard Dormer’s brilliant portrayal of him in Good Vibrations, I was a teenager again, fingering through the sleeves of vinyl records in Ronnie Millar’s Pop-In record shop in Antrim, my hometown, knowing that Ronnie knew what I’d like, and if I asked, he would play it on the record player behind the counter for everyone in the shop to hear. As soon as the needle hit the groove, no one would have guessed that our little country was in the grip of The Troubles.
There were moments on that flight back home when I wanted to jump out of my aisle seat and cheer for Terri Hooley, for Punk Rock, for everyone who ever bought a record from a smoke-filled shop just down the street from the most bombed hotel in Europe, and for every musician who ever played in Northern Ireland. I understood again – and more clearly – what Joe Strummer of The Clash was talking about when he said:
When punk rock ruled over Ulster, nobody ever had more excitement and fun. Between the bombings and shootings, the religious hatred and the settling of old scores, punk gave everybody a chance to live for one glorious burning moment.
But when the movie ended and my remembering began, I wept for all that my Northern Ireland had lost between those bombings and shootings. I felt guilty for having left it behind when perhaps the better thing – the best thing – would have been to stay – stay and strive to see far beyond the images that flickered on our TV screens at six o’clock every night. Every single night.
Unlike Terri Hooley, I fled.
Ironic then, that I am shocked when some of my American friends still refuse to visit Belfast while vacationing in Ireland. They don’t think it’s safe. “But it’s a great city!” I tell them. “The best in the world! And the Antrim Coast is stunningly beautiful.” I urge them to take the train from Belfast to Dublin, to enjoy the full Irish breakfast on the journey. In my enthusiasm, I somehow forget about all those times my brother had to get off the Belfast to Dublin train and take the bus because of the threat of a bomb on the line. I wonder now what must it have been like for Terri Hooley trying to convince bands to play in Northern Ireland in the 1970s when musicians were afraid to come because of the terrible thing that had happened in the summer of my twelfth year.
In the early hours of July 31, 1975, five members of The Miami Showband, one of the most popular bands in the country, were traveling home from a gig at the Castle Ballroom in Banbridge. The sixth member, drummer, Ray Millar, had gone home to Antrim instead to stay with family. On a narrow country road outside Newry, they were flagged down by a group of uniformed men at what appeared to be a routine UDR (Ulster Defense Regiment) army checkpoint. Like the rest of us, I’m sure they were only mildly annoyed by it, until they were ordered to get out of their vehicle and stand by the roadside while the soldiers checked the back of the van.
I don’t know if, while standing on the side of the road, The Miami Showband realized that this was not an army checkpoint and that they were instead the victims of a vicious ambush carried out by members of the paramilitary Ulster Volunteer Force (UVF). As they waited, two of the UVF men – later revealed as members of the Ulster Defense Regiment – planted a bomb in the back of the band’s van. The bomb exploded prematurely, killing both, and in the chaos that followed, the remaining UVF members opened fire, killing three of the band members.
There were reports that the handsome young lead singer, Fran O’Toole, was shot 22 times in the face. Lying on his back on the ground, he was utterly vulnerable to men who showed no mercy in spite of his pleas. Brian McCoy, shot nine times, was the first to die at the scene. Tony Geraghty was shot in the back – four times. Des McAlea and Stephen Travers survived the blast from the explosion that flung both of them into the night air. Des McAlea suffered minor injuries and somehow escaped into the night; Stephen Travers was seriously wounded, and survived by pretending to be dead. Later, he recalled the gunman kicking the four bodies to ensure they were all dead.
Sitting here at my computer, almost forty years later, the shock and revulsion returns, the fear we felt as details of the massacre unfolded in our newspapers and on the radio later that morning. I remember my mother shaking her head in utter disbelief. It was unimaginable – these young men, Catholics and Protestants, darlings of the show band scene, in their prime and adored by thousands of fans north and south of the border, slaughtered in the muck on a country road. Why?
Perhaps we had been in a kind of denial that musicians were somehow immune, perhaps because we saw in the Miami Showband what could be, its members and its audiences crossing all social, religious, and political boundaries. But what happened to The Miami Showband left no doubt that musicians were just as much of a target as anyone else.
Some years later, in his address to The Hague Stephen Travers defined his band as “a blueprint for social, religious, and political harmony.” I imagine Terri Hooley had been working on a similar blueprint, the odds against him. In the years following the Miami Showband massacre, musicians were afraid. Some people thought Northern Ireland’s musical life was over. Performers from the UK mainland were too scared to risk their safety, and with this increased risk, performing in Northern Ireland became wildly expensive, the cost of insurance premiums soaring given the real threat of hi-jackings and bombings.
Northern Ireland was a “no go” area.
Just three years after the slaughter of those young musicians on what became known as “the day the music died,” in Northern Ireland, I was shaken to my core – again – by the inhumanity of some people in my country. It was February 18, 1978, and what happened in the restaurant of the La Mon House Hotel in Gransha, outside Belfast, will forever stay with me.
La Mon House was packed that evening with over 400 people, some there for the annual Irish Collie Club dinner dance. By the end of the night, 12 of those people – including children – were dead, and numerous others seriously injured. The next day, the Provisional IRA admitted responsibility for the attack and for their inadequate nine-minute warning. With cold-blooded premeditation, the IRA had used a meat-hook to attach the deadly bomb to one of the restaurant’s window sills, and the bomb was connected to four canisters of petrol, each filled with home made napalm, a mixture of sugar and petrol, intended to stick to whatever or whomever its flames touched. I remember watching the TV coverage and listening as a reporter described what happened after the blast – the enormous fireball, some 60 by 40 feet, unrelenting in its ferocity, roared through the Peacock restaurant, engulfing the people in its path in flames and burning many of them beyond recognition.
Almost forty years later and on the other side of the world, I am haunted by a widely disseminated image of the charred remains of someone who died in that horrific explosion.
How could anyone look at that image and look away, unchanged?
I looked at that image – time and again – and still I was not brave enough to stay and do the hard work. To abide.
A lot of my friends passed away. I thought I was going to be the only one left; it was a horrible time, but the idea of leaving Belfast made me feel like a traitor.
Punk Rock was perfect for Terri. He had an alternative vision for Belfast and its young people, perhaps inspiring Stiff Little Fingers’ “Alternative Ulster.” He was more interested in owning a record shop where kids, Catholic and Protestant, could come together and talk about music – buy a record. He had no interest in standing on either side of the sectarian divide. For the young people who came to Good Vibes, he wanted another option, another kind of country where a kid would be more interested in picking up a guitar than building a bomb. He was fearless in the pursuit of such a place.
Naturally, Terri Hooley loved “The Undertones.” So did I. They were from Derry, and they knew about “The Troubles,” living and breathing it every day of their lives. They chose not to sing about it. Why would they? If anyone needed an escape, they did. So instead, they sang about the everyday things that mattered to them – and to me – in 1978 – about “teenage kicks.” It was unfettered escapism, and it may well have saved many of us from going down a darker road.
Glam rock, punk rock, reggae, blues, pop, classical – my musical education encompassed all of these and more. There were piano lessons, violin lessons, orchestra, choir, but the music lessons that stayed with me I learned in Ronnie Millar’s Pop-In record shop, in vinyl.
I spent hours in the Pop-In, flipping through LP after LP, and walking up to the counter with three or four, knowing I would have to whittle my selection down to one. My school dinner money could only buy so much. I loved the ritual behind buying a new record. It began with carefully opening the album to see if the song lyrics were inside, or a booklet of photographs, or liner notes that would fold out into a full-size poster that would end up on my bedroom wall. I handled my records with care – as did Ronnie. And he would always add a clear plastic cover to protect the album art.
In those days, we had three TV channels from which to choose, no Internet, and no smart phone, so I spent a lot of time in my room, reading and listening to music. Still, I remember watching the Mork and Mindy show, and noticing that hanging on Mindy’s apartment wall was the cover of Jackson Browne’s “Running on Empty” album.
Naturally, when I went to college in Belfast, living away from home for the first time, the “Running on Empty” cover hung on my wall too.
There was nothing better than opening an album to find a paper sleeve inside that folded out into a full-size poster, like that of Springsteen’s “Born to Run.” That made it on to my wall as well.
And then there was the ritual of playing the record – and some records, like “Born to Run” or Steely Dan’s “Aja” should only be listened to on vinyl.
It requires some effort. First, you have to actually get up, look through your stack of LPs to find the one you want, remove it carefully from the paper cover, place it on the turntable, drop the stylus right in the groove, sit down again, listen. Then you have to get up again and turn over the LP to hear Side Two. It’s a major investment of time. There’s waiting involved. Shuffling music on an iTunes playlist requires no real commitment at all.
With vinyl, it was important to have the right hi-fi system. The first significant and most important purchase of my life was the system I bought in 1983 (feeling flush with my university grant check). I remember enlisting the assistance of an engineering student who lived across the road from me, a few doors down from the Lyric Theater on Ridgeway Street. He didn’t go out much, but he loved music. A purist who would never have watched Top of the Pops but would never have missed the Old Grey Whistle Test, he conducted his research the way we did pre-Internet and found the perfect component system for me – a separate receiver, cassette deck, and a turntable with a little strobe light, and some fairly impressive speakers.
What he knew then – and I knew it too – is what the 21st century late-adopters of vinyl are discovering – there is no better way to listen to music than on a record than with all the pops and crackles, the anticipation before dropping the needle right in the groove, and the audible drawing of breath, the hiss before the first syllable is sung. Yes. I was experienced.
When I came home to Antrim on the weekends, I’d make a point of visiting Ronnie Millar’s shop. By that time the Pop In had moved from its original location by Pogue’s Entry and into the shopping center. And by that time, Ronnie Millar knew what I liked which meant he knew what else I would like. One of the things I remember about him is that he paid attention to his customers and quickly figured out the music they liked– even if he passed judgment on their taste,like the day he asked “Why do you want to buy that rubbish?” when Dennis Ceary from the Dublin Road picked up “Never Mind the Bollocks” by the Sex Pistols.
It hadn’t taken him too long to figure out what I liked. I’d spent hours in there during which he would play something he knew I didn’t know (because, let’s face it, he knew the contents of my entire LP collection and probably everyone else’s in Antrim). And he knew I’d buy it – a perfect profit cycle. Every once in a while, I’d stump him by asking if he could get a record he hadn’t heard of – but not very often. Even though I could have probably found it during the week in ‘Caroline Records’ or Terri Hooley’s ‘Good Vibrations’ in Belfast, it wasn’t the same as going home to Antrim to ask Ronnie to get it for me.
I don’t know when I found out that Ronnie’s brother was the drummer in The Miami Showband, but I have often wondered about the impact of that horrible night on a man who loved and sold music for a living.
All those years when I was collecting vinyl, it didn’t matter when I didn’t have a boyfriend or had nowhere to go on a Friday night. Even when I had convinced myself I would be “left on the shelf,” it didn’t seem that bad given the company I was keeping – Bruce Springsteen, Bob Dylan, Van Morrison, Lou Reed, The Eagles, Fleetwood Mac, Janis Joplin, John Cougar, and The Horslips. The music made everything better, and one of my fondest memories is of sitting in my bedroom on a Friday night with our dog almost hypnotized watching Joan Armatrading’s “Love and Affection” spin around on the turntable.
By the late 1980s, I began making cassettes – mix tapes – hundreds of them. Making a mix tape was a labor of love – there was none of this easy downloading, dragging and dropping of music into an iTunes library. No. A mixed tape required hours and hours of opening albums, choosing just the right song, making sure the needle was clean, then dropping it in the groove, and making sure to press record and pause at exactly the right time. And then you’d give it to some boy or girl, hoping the tunes said what you could not. (Or maybe that was just me.) Then you’d wait for feedback.Those were the days of delayed gratification, and I miss them.
If you don’t know Native American poet and author, Sherman Alexie, you really should. He knew a thing or two about the mix tape, as he writes in this “Ode”
Ode to a Mix Tape
These days, it’s too easy to make mix tapes.
CD burners, iPods, and iTunes
Have taken the place
Of vinyl and cassette. And, soon
Enough, clever introverts will create
Quicker point-and-click ways to declare
One’s love, lust, friendship, and favor.
But I miss the labor
Of making old school mix tapes— the mid air
Acrobatics of recording one song
At a time. It sometimes took days
To play, choose, pause,
Ponder, record, replay, erase,
And replace. But there was no magic wand.
It was blue-collar work. A great mix tape
Was sculpture designed to seduce
And let the hounds loose.
A great mix tape was a three-chord parade
Led by the first song, something bold and brave,
A heat-seeker like Prince with “Cream,”
Or “Let’s Get It on,” by Marvin Gaye.
The next song was always Patsy Cline’s “Sweet Dreams,”
or something by Hank. But O, the last track
Was the vessel that contained
The most devotion and pain
And made promises that you couldn’t take back.
~ a labor of love.
My plan in November 2013 was to go through all the boxes of vinyl stored in the roof-space of my parent’s house in County Derry. Inspired by a very cool record shop I’d discovered during my week in Dublin, I was going to bring back to my Phoenix home, my favorite albums – the soundtrack of my youth in Northern Ireland. My plan was to resurrect the turntable that was part of the stereo system my husband bought for me the year we met.
Back then, I was living alone in an apartment in Phoenix, and he surprised me with it. It had the tape deck, CD player, and, the trusty turntable – although by that time, nobody was buying vinyl. Still, I must have believed it would make a comeback, because I held onto it. It’s in a cupboard along with other things of sentimental value. He kept asking me why I just didn’t get rid of it, but he knew I wouldn’t. I couldn’t. And I cannot.
Ken would have loved to see me break out that turntable to play his favorite Lou Reed album. But life barged in, the way it always does, when I was busy making other plans for us, and he never got to see me resurrect the turntable. How I would have liked just one more spin.
Unlike the evanescence of music afloat in a virtual cloud, vinyl records give us something to hold on to, something solid that represents a spot of time in our lives. This isn’t just nostalgia for my youth, it’s more than that. It’s a reminder that good things were and still are worth waiting for. Like peace – in Northern Ireland.
In Ireland, it is Mother’s Day. In Arizona, it is just another Sunday that finds me thinking about my mother – ma – in Castledawson, County Derry, a great armful of sheets rescued from the clothes-line before the rain begins to fall. Then, the folding, a precise ritual, and my father her partner in a dance handed down from one generation to the next.
My daughter learned those same moves not by the ironing board in my mother’s kitchen, but on the sandy edges of California before the fog rolled in late on an August afternoon.
Facing each other, a blanket stretched between us, she stepped towards me, intent on matching her corners to mine, my edge to hers. In the middle we met to make the final fold, while unbeknownst to us, her father took our pictures and wrote our names in the sand, knowing the tide would wash them away. Forever.
“The cool that came off the sheets just off the line Made me think the damp must still be in them But when I took my corners of the linen And pulled against her, first straight down the hem And then diagonally, then flapped and shook The fabric like a sail in a cross-wind, They made a dried-out undulating thwack. So we’d stretch and fold and end up hand to hand For a split second as if nothing had happened For nothing had that had not always happened Beforehand, day by day, just touch and go, Coming close again by holding back In moves where I was x and she was o Inscribed in sheets she’d sewn from ripped-out flour sacks.“
She is far away, in the place that made her, South Derry, the distance between there and where I sit in the Arizona desert, stretched taut on Mothering Sunday. A phone call or a visit on Skype will help minimize the miles between Castledawson and Phoenix, me falling easily into the comforting colloquialisms of home, but it will not be the same as handing her a bunch of fresh flowers that she will immediately arrange in a crystal vase on the hall table or spotting a suitably showy Mother’s Day card on the mantelpiece.
In November 2013, a few days before he died, I visited the 
Unsure what Heaney would think of it, local grave-digger, P.J. Rea, honored to tend to the job and moved by the number of people who visit to pay their respects, considers the unasked question:
