moving memories from New York to Phoenix
10 Tuesday Sep 2013
10 Tuesday Sep 2013
06 Friday Sep 2013
Posted Anahorish, Anna Deavere Smith, Anna Deavere Smith, Anna Deavere Smith, Art, Awesome Women, Great Advice, Human Rights, Justice, Language matters, Northern Ireland, Northern Ireland Culture, Oprah Winfrey, Peace, Phoenix, Politics, Prop 300, Punishment, Seamus Heaney, The Peace Process, The Troubles, Theater
inTags
Anna Deavere Smith, Arizona law, Gavin de Becker, justice, Northern Ireland, Nurse Jackie, Oprah Winfrey, Prop 300, Sandra Day O'Connor, The Arizona Project, The Gift of Fear, The West Wing
Every afternoon at 3 0’clock, for the first twenty-five years of my American life, I sat down on my couch and watched Oprah Winfrey’s talk show. It was Oprah who taught me Gavin de Becker’s “The Gift of Fear” and later, if ever I were kidnapped, that I should remember Sanford Strong’s Rule #1: to never let myself be taken to the second location. My teenage daughter can recite this.
When Oprah started her own book club and single-handedly did more for the publishing industry than anyone before her, I was pleased when she chose titles I would have selected myself. Watching Oprah’s show was a small ritual that contributed to the order of my days in America, and I almost miss it.
As for Ms. Winfrey, still very much a force, she is still someone to pay attention to on the Forbes 2013 Most Powerful Celebrities List. I remember some years ago, Oprah Winfrey drew up a list herself, a list of eight powerful women she thought we should all know (as if we were likely to encounter any of them at the grocery store or on the bus). Using her afternoon talk show, she introduced us to them, and I remember being taken by one of them in particular – Anna Deavere Smith, whom you might best remember as Nancy McNally from the hit series The West Wing, or more recently as Gloria in Nurse Jackie.
While I don’t remember all Oprah’s reasons for including Anna Deavere Smith on her list, I distinctly recall what the actress said to her about women – that we should be bolder; that we should argue as much as our male counterparts, and that we shouldn’t try so hard to avoid conflict. We should speak up and out. Boldly.
Professionally – and personally – I don’t think I did anything that even felt remotely bold until I was in my forties. At the time, I was the principal of a small high school in Phoenix, struggling to turn it around while dealing with the devastating impact of a new Arizona law, Proposition 300. It required me to inform thirty-eight of my bright immigrant students that they would no longer be able to take state-funded college courses, because they were in the country illegally. Now, It wasn’t their fault. They had been carried to America as infants by parents in pursuit of a better life for them. But without Social Security Numbers or visas, the American Dream would remain achingly elusive. The irony wasn’t lost on me as an immigrant from Northern Ireland, being asked to once again segregate children at school – school which should be the sacred space in any country – placing those who could prove citizenship in college classes and denying those who could not prove residency and could certainly not afford to pay their own way. Over 90% of my students lived below the American poverty level.
The law was unfair. It felt un-American and anti-immigrant. In particular, it felt anti-Mexican immigrant. My white Northern European skin seemed much more acceptable.Because nobody told me what to do or what not to do about my students, I reached out to the local media and anyone who would listen. I was bold. I even asked for money and, in small part because of the kindness of strangers, soon raised over $100,000 to pay for tuition. Our story landed in the metro section of the New York Times, “A Principal Sees Injustice and Picks a Fight with It.” And, of all people, Anna Deavere Smith read it. It was March 2008, and during Spring parent-teacher conferences, she came to my office. Nancy from the West Wing was sitting across my desk.
Initially star-struck, I wasn’t sure what to say to one of Oprah’s phenomenal women. But as she explained what she was doing in Phoenix, we fell into a conversation that covered a lot of ground – from Northern Ireland to Arizona. She was in town to interview, along with me, an array of Phoenix politicians, community activists, lawyers, and incarcerated women, for her one-woman play, “The Arizona Project,” commissioned to honor the 2006 naming of Arizona State University’s law school for retired Supreme Court Justice Sandra Day O’Connor—the first U.S. law school to be named for a woman.
We talked about our respective childhoods, and Anna recalled that when she was a girl, her grandfather had told her that
. . . if you say a word enough, it becomes you.
Inspired by that notion, she went off around these United States, interviewing people touched by some of our most harrowing social and racial tensions, recording her conversations with them, and shaping them into collections of monologues which she presents, verbatim, on stage. Using the real words of real people, Anna Deavere Smith breathes in – and out – America.
It was surreal. I was a school principal in a Phoenix high school; she was an acclaimed actress. She even had “people.” They set up the camera in my office and left us to talk about justice and education and even my beloved Seamus Heaney. She loved him too and admired the black and white picture of him hanging on my office wall. I gave her a copy of it, and now that he is gone, I like knowing his picture hangs in our respective living rooms. Worlds apart.
As we talked about the nature of justice, I read his poem, “Punishment,” for her, explaining that it was from this that I had learned long ago the importance of speaking out, of being bold, and not “casting the stones of silence.”
I can feel the tug
of the halter at the nape
of her neck, the wind
on her naked front.
It blows her nipples
to amber beads,
it shakes the frail rigging
of her ribs.
I can see her drowned
body in the bog,
the weighing stone,
the floating rods and boughs.
Under which at first
she was a barked sapling
that is dug up
oak-bone, brain-firkin:
her shaved head
like a stubble of black corn,
her blindfold a soiled bandage,
her noose a ring
to store
the memories of love.
Little adulteress,
before they punished you
you were flaxen-haired,
undernourished, and your
tar-black face was beautiful.
My poor scapegoat,
I almost love you
but would have cast, I know,
the stones of silence.
I am the artful voyeur
of your brain’s exposed
and darkened combs,
your muscles’ webbing
and all your numbered bones:
I who have stood dumb
when your betraying sisters,
cauled in tar,
wept by the railings,
who would connive
in civilized outrage
yet understand the exact
and tribal, intimate revenge.
Trying to explain to her my deeply troubled Northern Ireland, I read from his 1995 Nobel Acceptance speech:
One of the most harrowing moments in the whole history of the harrowing of the heart in Northern Ireland came when a minibus full of workers being driven home one January evening in 1976 was held up by armed and masked men and the occupants of the van ordered at gunpoint to line up at the side of the road. Then one of the masked executioners said to them, “Any Catholics among you, step out here”. As it happened, this particular group, with one exception, were all Protestants, so the presumption must have been that the masked men were Protestant paramilitaries about to carry out a tit-for-tat sectarian killing of the Catholic as the odd man out, the one who would have been presumed to be in sympathy with the IRA and all its actions. It was a terrible moment for him, caught between dread and witness, but he did make a motion to step forward. Then, the story goes, in that split second of decision, and in the relative cover of the winter evening darkness, he felt the hand of the Protestant worker next to him take his hand and squeeze it in a signal that said no, don’t move, we’ll not betray you, nobody need know what faith or party you belong to. All in vain, however, for the man stepped out of the line; but instead of finding a gun at his temple, he was thrown backward and away as the gunmen opened fire on those remaining in the line, for these were not Protestant terrorists, but members, presumably, of the Provisional IRA . . . The birth of the future we desire is surely in the contraction which that terrified Catholic felt on the roadside when another hand gripped his hand, not in the gunfire that followed, so absolute and so desolate, if also so much a part of the music of what happens.
And I read it again. She wanted to “get this” and had to send her assistant for more tape.
When our conversation ended, and the camera and tape recorder packed away, Anna Deavere Smith told her assistant, Kimber, to be sure to get a picture of the shoes. My shoes. They weren’t my favorites. They were uncomfortable, beige, high-heeled and professional. I suppose I had chosen them in an effort to look a bit bolder at work, a part of my armor.
When I watched her perform her show at the Herberger Theater, the night after President Obama was elected to his first term, I understood the shoes. Watching her morph into Sheriff Joe Arpaio or the Mayor of Phoenix or a Native American woman living on the reservation, we knew we were looking in the mirror.
Changing shoes between each monologue, Anna Deavere Smith walked for miles in our words that evening, crisscrossing Arizona and America and showing us our very souls.
31 Saturday Aug 2013
Posted Anahorish, Anahorish, Antrim, Arizona, Bellaghy, Borders, British Army, Broagh, Castledawson, Dennis O'Driscoll, Fosterling, From the Republic of Conscience, grandmother, IRA, Language matters, Loss, Love, Memoir, Memoir, Memory, Mother Daughter Relationship, Northern Ireland, Northern Ireland Culture, Ordinary Things, Personal Helicon, Poetry, Politics, Sectarianism, The Good Friday Agreement, The Peace Process, The Troubles, Tony Parker, Writing
inTags
Anahorish Primary School, Belfast, Bellaghy, Brian Baird, British soldiers, Broagh, Christopher Heaney, Clearances IV, County Derry, cutting turf, Death of a Naturalist, Dennis O'Driscoll, Digging, Fosterling, Heaney, Known World, Magherafelt, Mid-Term Break, Mossbawn Sunlight, Paddy Heaney, Remembering Heaney, Seamus Heaney, Stepping Stones, Tony Parker, Toome Road, UTV, Whatever you say Say nothing
Our poet, Seamus Heaney, will be buried in Bellaghy tomorrow evening, his body brought home from Dublin to rest next to the grave of his little brother, Christopher, whom many of us know from “Mid-Term Break,” a poem now learned by heart by Irish children in schools North or South of the border.
The first time, I heard Mid-Term Break, was when Brian Baird, the late UTV newscaster and my beloved Anglo-Irish Literature Tutor at Stranmillis College, read it aloud a seminar one morning. It cleaved my heart open:
“I sat all morning in the college sick bay
Counting bells knelling classes to a close.
At two o’clock our neighbors drove me home.
In the porch I met my father crying–
He had always taken funerals in his stride–
And Big Jim Evans saying it was a hard blow.
The baby cooed and laughed and rocked the pram
When I came in, and I was embarrassed
By old men standing up to shake my hand
And tell me they were ‘sorry for my trouble,’
Whispers informed strangers I was the eldest,
Away at school, as my mother held my hand
In hers and coughed out angry tearless sighs.
At ten o’clock the ambulance arrived
With the corpse, stanched and bandaged by the nurses.
Next morning I went up into the room. Snowdrops
And candles soothed the bedside; I saw him
For the first time in six weeks. Paler now,
Wearing a poppy bruise on his left temple,
He lay in the four foot box as in his cot.
No gaudy scars, the bumper knocked him clear.
A four foot box, a foot for every year.”
The young Seamus Heaney wasn’t there when it happened. He was away at school. Just another mundane evening, Christopher and another brother had been sent to the bus stop to give the bus conductor a letter to post in Belfast, as was the way in those days; his mother was at home, hanging clothes out on the line; his other two brothers, Pat and Dan, were walking down the other side of the road, on an errand to fetch paraffin oil. Heaney tells Dennis O’Driscoll in Stepping Stones that he can hardly bear to think about his little brother, just three and a half, noticing his big brothers on the other side of the road and running out from behind the bus to greet them. The driver of the oncoming car hadn’t a chance, and within only hours, Christopher died at the Mid-Ulster hospital in Magherafelt. He was later buried at St. Mary’s Parish Church in Bellaghy, where his big brother, Seamus, will be buried too, in the South Derry earth from which his father, Paddy, famously cut turf:
“By God, the old man could handle a spade.
Just like his old man.
My grandfather cut more turf in a day
Than any other man on Toner’s bog.
Once I carried him milk in a bottle
Corked sloppily with paper. He straightened up
To drink it, then fell to right away
Nicking and slicing neatly, heaving sods
Over his shoulder, going down and down
For the good turf. Digging.
“
If you were to ask me to draw a map of my child-world, the one in which I moved before I started school, all Heaney’s places would be marked on it. I belong to those places too, and they are mine: Magherafelt, Bellaghy, Castledawson, the Moyola river, The Moss, Upperlands,The Hillhead, Toomebridge, Cookstown, the Lough shore – and The Broagh – where my mother grew up.
. . . Broagh, its low tattoo
among the windy boortrees
and rhubarb-blades
ended almost
suddenly, like that last
gh the strangers found
difficult to manage.
One of seven children, she was reared on a farm not far from the Heaneys. She remembers the man Seamus immortalized in “Digging,” his father, Paddy Heaney, in yellow boots and a heavy coat, trading cattle at the local fairs. She remembers Seamus as well, riding his bicycle, his face against the wind, his sandy hair flying behind him.
As a young mother, she frequently took me “up home” on the bus from Antrim to the Hillhead and then we would walk the rest of the way along the back road to my grandparent’s house. I still remember being scared of what might be hiding in the shadows of sprawling rhododendron bushes and the beech and alder trees that hung over us, but of course there was nothing to fear.
As I grew older and The Troubles boiled, indeed there were other things to be afraid of on the road back to Antrim. Real things, as we wondered silently what lurked behind the questions asked by British soldiers when they stopped my father’s car on our way home. Dimming our lights for them. Answering obediently. Waiting for them to release us onto our roads.
“One morning early I met armoured cars
In convoy, warbling along on powerful tyres,
All camouflaged with broken alder branches,
And headphoned soldiers standing up in turrets.
How long were they approaching down my roads
As if they owned them?”
But when I was a little girl, I was oblivious to all of this. I stayed at my grandparents house in Broagh (Irish for riverbank, bruach), absorbing the rustic rhythmic speech of the men cutting turf, digging potatoes or baling hay, and the lovely heartsome sighs of my granny as she carried buckets of water in from the pump in the yard and then made milky tea for the men coming in from the fields, men like Big Jim Evans. Forty-five years later, and I can still see her, wiping her elegant hands on a flowery apron, wearing a sunny yellow cardigan and a big indulgent smile for me. How she loved me.
There was a sunlit absence.
The helmeted pump in the yard
heated its iron,
water honeyed
in the slung bucket
and the sun stood
like a griddle cooling
against the wall
of each long afternoon.
So, her hands scuffled
over the bakeboard,
the reddening stove
sent its plaque of heat
against her where she stood
in a floury apron
by the window.
Now she dusts the board
with a goose’s wing,
now sits, broad-lapped,
with whitened nails
and measling shins:
here is a space
again, the scone rising
to the tick of two clocks.
And here is love
like a tinsmith’s scoop
sunk past its gleam
in the meal-bin.”
There were the long walks with my grandfather, down well-trodden Broagh byways that were wild with bluebells and foxgloves. On warm days, with my hand in his, he took me to McGurk’s shop for sweets and ice-cream sliders. Sometimes we spotted gypsies, or tinkers, as Granda called them, setting up camp. I remember thinking they must live charmed lives in a story-book world, with their tents and their colorful clothes and their caravans and ponies. Then, as now, I grappled with the idea of always being in between places.
The men were tinsmiths, hence the name, and one of them, Mr. Sweeney, used to visit my Granny. She made him tea and in exchange he brought hand-made tins for milking. The older I get, I find myself pausing to appreciate hand-made things, such as those my father still turns over in his hands, things I would have too-quickly dismissed all those years ago.
“That heavy greenness fostered by water”
John Montague
“At school I loved one picture’s heavy greenness –
Horizons rigged with windmills’ arms and sails.
The millhouses’ still outlines. Their in-placeness
Still more in place when mirrored in canals.
I can’t remember not ever having known
The immanent hydraulics of a land
Of glar and glit and floods at dailigone.
My silting hope. My lowlands of the mind.
Heaviness of being. And poetry
Sluggish in the doldrums of what happens.
Me waiting until I was nearly fifty
To credit marvels. Like the tree-clock of tin cans
The tinkers made. So long for air to brighten,
Time to be dazzled and the heart to lighten.”
I shared with Seamus Heaney the phenomenon of being first in the family to go on to university – to go away to school. In Stepping Stones, he explains to Dennis O’Driscoll:
Even Belfast was far away to me. In those days,I was outside the loop, my family had no familiarity with universities, no sense of the choices that there were, no will to go beyond the known procedures, no confidence, for example, about phoning up the local education authority and seeking clarification about what was possible – no phone, for God’s sake.
A university education in Belfast was a world away from the Broagh and necessitated a kind of verbal dance with his mother, when he returned from it to the family home, full of new knowledge, new words, and new sensitivities. I can almost picture him – in that tight space between elevated and plain Derry speech, watching every word he says, weighing its impact before he utters it. My mother and I have danced that very dance, her telling me to this day, ” you know all them things.”
Fear of affectation made her affect
Inadequacy whenever it came to
Pronouncing words ‘beyond her’. Bertold Brek.
She’d manage something hampered and askew
Every time, as if she might betray
The hampered and inadequate by too
Well-adjusted a vocabulary.
With more challenge than pride, she’d tell me, ‘You
Know all them things.’ So I governed my tongue
In front of her, a genuinely well-
Adjusted adequate betrayal
Of what I knew better. I’d naw and aye
And decently relapse into the wrong
Grammar which kept us allied and at bay.
There are other tricky steps to learn as you move through the various dances of Northern Ireland, but once learned, they stay with you for a life-time. In May the Lord in HIs Mercy be Kind to Belfast, based on his interviews with the people who live there, Tony Parker makes an unsettling but astute observation that those born and brought up in Northern Ireland have this mutual need to know, right from the start, about a person’s background, so they can proceed in the dialogue, in the longer relationship, without saying the wrong thing, “the wrong word.” The schools we attended, our last names, the housing estates where we lived, the way we pronounce an “H” or an “A,” all became clues to help establish “who we are.” “Derry” or “Londonderry?” “The Troubles,” “the struggle, or “The Irish Question?” “Ulster” or “The Six Counties?” I remember the first day of my teaching practice in a Rathcoole classroom, when one of the pupils, showing off, asked me if I was a “Taig,” a derogatory word for a Roman Catholic. He thought I was “by the look of me,” but he had his doubts. My surname was Protestant, and my first name, Yvonne, could have been Catholic. How should I answer, knowing where I was and who I was?
“The famous Northern reticence,
the tight gag of place
And times: yes, yes. Of the “wee six” I sing
Where to be saved you only must save face
And whatever you say, you say nothing.
Smoke-signals are loud-mouthed compared with us:
Manoeuvrings to find out name and school,
Subtle discrimination by addresses
With hardly an exception to the rule
That Norman, Ken and Sidney signalled Prod
And Seamus (call me Sean) was sure-fire Pape.
O land of password, handgrip, wink and nod,
Of open minds as open as a trap.”
Artfully, we balance these two worlds, at once straddling the one that made us and that stretching far out in front of us, unknown. Far out. With age, I find myself turning inward and back to that first, to the Northern Ireland that made me and filled me up with questions and doubts; yet, at the same time, on an August evening when I’m alone in the car, a Phoenix sky a-tremble with gunmetal thunder-heads, I look intentionally homeward to the vast and too-bright spaces of the Arizona desert:
Were we not made for summer, shade and coolness
And gazing trough an open door at sunlight?
For paradise lost? Is that what I was taught?
Whatever I am made for, I am sad that there will be no new words from Seamus Heaney to help me get there, that he has gone back to his first place just when I need him most.
My ‘place of clear water,’
the first hill in the world
where springs washed into
the shiny grass
and darkened cobbles
in the bed of the lane.
Anahorish, soft gradient
of consonant, vowel-meadow,
after-image of lamps
swung through the yards
on winter evenings.
With pails and barrows
those mound-dwellers
go waist-deep in mist
to break the light ice
at wells and dunghills.
30 Friday Aug 2013
Tags
A Kite for MIchael and Christopher, Humanitarian, Marie Heaney, Nobel Peace Prize, Seamus Heaney, Station Island, Taoiseach Enda Kenny
I can barely bring myself to type the words.
Seamus Heaney is dead.
There is no way for me to adequately convey the inestimable impact of his words on my adult life. He has been with me every day for as long as I can remember, like a pulse. Somehow, I always imagined our paths would cross, and I would be able to thank him for making me brave when I needed to be, for gently teaching me to love from afar the language and the well-trodden lanes of Castledawson and Bellaghy in rural Derry, for “crediting marvels,” in the unlikeliest small things, and, mostly, for inspiring me to set words down on a page, to light up this screen with them, so I might at last be able, “to see myself, to set the darkness echoing.”
Over the years, during the bad times, when friends and relatives have lost loved ones, my condolences to them have been wrapped up in Seamus Heaney’s pitch-perfect poetry. Where do I turn today? For today, only Heaney himself would be capable of producing the right words to assuage Ireland’s sorrow over his passing. I cannot imagine the landscape of my lovely, tragic homeland without him. I don’t want to. So I turn again to something he wrote in Station Island, to a poem he dedicated to his sons, Michael and Christopher, and I imagine them grown and grieving with his wife, Marie, and daughter Catherine Ann, and “taking the strain of the long tailed pull of grief.”
A Kite for Michael and Christopher
All through that Sunday afternoon
A kite flew above Sunday,
a tightened drumhead, an armful of blow chaff.I’d seen it grey and slippy in the making,
I’d tapped it when it dried out white and stiff,
I’d tied the bows of the newspaper
along its six-foot tail.But now it was far up like a small black lark
and now it dragged as if the bellied string
were a wet rope hauled upon
to life a shoal.My friend says that the human soul
is about the weight of a snipe
yet the soul at anchor there,
the string that sags and ascends,
weigh like a furrow assumed into the heavens.Before the kite plunges down into the wood
and this line goes useless
take in your two hands, boys, and feel
the strumming, rooted, long-tailed pull of grief.
You were born fit for it.
Stand here in front of me
and take the strain.
Read the Obituary.